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True Sidereal Astrology and Different Zodiac Systems

SOURCE: Danielle Krey, Apr 20, 2024, https://www.sparkyspirit.life/post/true-sidereal-astrology-and-different-zodiac-systems

True Sidereal Astrology uses one of several Zodiac systems and approaches in Astrology. It’s the only system that is based on the actual sky and our alignment with the constellations.

I recommend you read this blog along with How Your Natal Chart is Calculated and Understanding Your Sun, Moon, and Ascendant Signs to get the most comprehensive understanding of this cosmic information!

What is True Sidereal Astrology?

Just like any profession, Astrology has branches, facets, and different approaches. The Zodiac calendar is not the only variation found in this modality; the House system and even the overall chart construction can be approached in various ways. It all depends on the Astrologer you’re consulting or learning from. Each system has a reason and purpose behind it. This is why you may get different charts when using different online chart calculators! Don’t fret; just because you have two different charts doesn’t mean that one is “wrong;” it just means there are multiple ways of interpreting the information present. My blog about How Your Natal Chart is Calculated is an excellent resource to read in addition to this blog post.

Though I personally use multiple approaches to understanding my chart, I professionally prioritize the True Sidereal Zodiac because of the different perspective and depth it has offered me. Here’s a short video to go along with this written content!

There are three main Zodiac systems used in Astrology these days: The Tropical Zodiac, used by mainstream or Western Astrology; the Sidereal Zodiac, used by Vedic Astrology; and the True Sidereal Zodiac, used by Astronomical or Constellation-based Astrology. We will take a quick look at each, but first, let’s briefly discuss what the Zodiac even is.

What is the Zodiac?

Natal chart showing Zodiac and House system

A brief definition of the Zodiac or Zodiacal belt is that it is the backdrop and energy cycle behind the ecliptic plane in our Solar System (shown below). When looking at your natal chart, the Zodiac is the outermost ring consisting of the Zodiac signs we are all so familiar with, like Aries, Taurus, and Gemini. What is the ecliptic plane? This is the path that the celestial bodies orbit around the Sun. It’s an electromagnetic plane of energy that once captured the physical matter in orbit that we now know as planets, asteroids, and more.

Behind this ecliptic plane lies the Zodiac, which shifts depending on the approach used to calculate it. This will make more sense as you continue reading!

For the purpose of this blog, we are only looking at and discussing the very outer ring of the chart, the backdrop of all of your chart placements. From Aries to Pisces, this cycle of energy infuses your various chart components with a specific expression associated with the Zodiac sign they align with.

Ecliptic plane diagram of Solar System with Zodiac constellations

The Tropical Zodiac

By far, the most well-known and commonly used Zodiac system is the Tropical Zodiac. Used by the majority of Astrologers in the United States, this is the system with the dates that we are all familiar with. Born between March 21st and April 19th? You have an Aries Sun sign, at least according to this system.

The Tropical Zodiac consists of 12 Zodiac signs, each getting an even 30º slice of the 360º Zodiac wheel. As we make our annual orbit around the Sun, the Sun spends about a month in each of the 12 signs. This system is calculated by the seasons on Earth, not the constellations. That is the main difference between this system and the others.

When using the Tropical Zodiac, the first day of spring or spring equinox (the day in March when we experience 12 equal hours of night and day) always marks 1º Aries. So, the first day of spring always kicks off the Aries season. The first day of Summer, or summer solstice (the longest day of the year), marks 1º Cancer. Cancer season kicks off the Summer season. The first day of Fall, or the fall equinox (the day in September when we experience 12 equal hours of night and day), always marks 1º Libra, so Libra kicks off the Fall. On the first day of Winter, the winter solstice (the longest night of the year) marks 1º Capricorn. Capricorn greets the winter season. And then the cycle starts all over again with the following spring equinox kicking off Aries once again. It’s a consistent system that never changes.

The Tropical Zodiac runs on a cycle of time created by the tilt of the Earth’s axis in relation to the ecliptic plane. Because our axis isn’t parallel with this plane, we experience chapters of longer days and longer nights each year, with the equinoxes and solstices marking changing points in the seasons.

What most don’t realize is that just because the Tropical Zodiac categorizes the Sun in Aries or Gemini or Scorpio doesn’t mean that’s where it’s actually located by constellation. In fact, the Tropical Zodiac isn’t based on constellations as we align with them in our sky today. As soon as you start wanting to know where the Sun and other celestial bodies actually were in the sky by constellation at a specific time, you are headed into the territory of the Sidereal and True Sidereal Zodiac.

Sidereal and True Sidereal Zodiac

These two systems are similar, so we will discuss them together. The word sidereal means “of or with respect to the distant stars.” The Sidereal and True Sidereal approaches to the Zodiac are systems founded on our alignment to the constellations rather than the seasons. There are Astronomical rotations (the precession of the equinoxes) in our solar system that cause our alignment with the constellations to be ever-changing, meaning that as we make annual orbit around the Sun, we don’t return to the same position and alignment with the constellations as we had when we started the orbit. Our cosmic position shifts ever so slightly year after year, meaning that the dates when the Sun is located in the Aries constellation also shift. It’s a system based on our placement in the Solar System at large, not on the seasonal time of year for us on Earth. The Tropical Zodiac does not consider this third rotation of the Earth (the precession of the equinoxes), but Sidereal and True Sidereal Astrology do.

So, let’s say you were born on March 30th, a solid Aries Sun Sign according to the Tropical Zodiac. Even though mainstream astrology would categorize you as having an Aries Sun, the Sun was technically still located in the constellation Pisces when you were born. So, Sidereal and True Sidereal Astrologers would categorize you as having a Pisces Sun sign. Confusing, right? How can you be an Aries and Pisces Sun? Stay with me…

The Sidereal and True Sidereal Zodiac are systems that honor our ever-changing alignment with the constellations and interpret chart components based on our alignment with the stars, not the seasons. The Sun is still in the Pisces constellation when the first day of spring arrives, so Sidereal and True Sidereal Astrologers would interpret it as such. In another several thousand years, the first day of spring will align in the Aquarius constellation. These two systems will continue calculating the Zodiac according to our positioning with the stars, not the season. Right now, there is about a whole sign difference between the Tropical and Sidereal/True Sidereal Zodiac systems.

The only difference between the Sidereal Zodiac used by Vedic Astrologers and the True Sidereal Zodiac used by Constellation-based Astrologers is the number and size of the constellations used in the calendar. The Sidereal Zodiac uses the same 12 Zodiac signs as the Tropical Zodiac, and each still gets an even 30º slice of the 360º chart. The True Sidereal Zodiac uses 13 Zodiac signs (some Astrologers even use more, like Cetus) and is a calendar that honors the actual sizes of the constellations in our sky.

It’s a nice thought to think that each Zodiac constellation takes up the same amount of space along the ecliptic plane (12 signs of 30º each to form a 360º circle), but that is not the case in physical reality. Virgo takes up 44º of the Zodiac calendar and is the 2nd largest of 88 total constellations in our Solar System, while Cancer takes up less than 23º. The Sun (and all other celestial bodies) spend much more time in the Virgo constellation than in the Cancer constellation. When you look at a True Sidereal Zodiac calendar, you see that there are different sizes for each of the Zodiac constellations, including the 13 Zodiac sign, Ophiuchus, recognized by NASA as being part of the ecliptic path that we orbit along.

The True Sidereal Zodiac is the only calendar system based on astronomy that accurately reflects the constellations and our alignment with them as we know them today.

Diagram of Three Zodiac Systems

The History of the Systems

Diving into the history of these systems really allowed me to connect to the purpose of each of them. There is no right or wrong system. I repeat, there is no right or wrong system! Our ancestors were much more tuned into our connection to the sky than we are today, and we’ve always known that our alignment with the constellations is ever-shifting. The Sidereal Zodiac and Vedic Astrology predate the Tropical Zodiac. About 2,000 years ago in ancient Babylon, an Astronomer, Ptolemy, formally made the Tropical Zodiac the standard approach because it was more valuable at the time to track the seasons for the purpose of agriculture. Having a consistent system based on the seasons, as well as pairing nicely with the months of the year in the calendar (12 equal signs, each claiming one month of the year in terms of our orbit around the Sun), made life easier rather than going off our ever-shifting alignment with the constellations. Here’s a great history paper with more details.

The history and use of the True Sidereal Zodiac system get a little more complex. The True Sidereal Zodiac, as described above, is unique because it honors the different sizes of the constellations as we know them in our sky today and includes Ophiuchus. The boundaries of the constellations in our sky have evolved over the thousands of years of human civilization.

Think about it: historically, no culture or region had the same understanding of the sky, especially before we could communicate with each other. Each and every culture had its own mapping of the sky and constellations before we created a universally accepted map. There are many different kinds of Astrology out there that I haven’t even discussed here! Mayan and Chinese Astrology are two systems that are pretty different from the system we’ve explored here. What I find super interesting is that evidence of some sort of star-based practice has been found all around the world in all kinds of cultures from the very beginnings of our history. Exploring our human experience through the stars above is part of our DNA, and Astrology is the ancient language of the stars.

So, what the Greeks called the constellation Virgo back in the day was a cluster of something entirely different to Native American tribes and something entirely different to Aztec and Mayan cultures. Over the thousands of years of global centralization, we’ve created a universal understanding and map of all the stars in our Solar System. There are actually 88 total constellations in our Solar System. Your natal chart only includes the 12+ that are part of the Zodiacal belt behind the ecliptic plane. Those are the stars that so curiously captured the attention of our ancestors, as they were the stars that interacted as the backdrop with the planetary bodies.

It wasn’t until 1930, when the IAU (International Astronomical Union) formally published new boundaries initially proposed in 1928 for the constellations, that Ophiuchus became a recognized constellation of the ecliptic by NASA, meaning that the Sun and other celestial bodies spend a portion of time in alignment with Ophiuchus each year as the Earth orbits the Sun, according to these new boundaries.

What’s super fascinating and relevant to me as an Astrologer is that PLUTO WAS ALSO DISCOVERED IN 1930! There is a definite correlation here between Pluto’s discovery, Ophiuchus joining the ecliptic, and the True Sidereal Zodiac resulting, which reflects the purpose that this Zodiac calendar has. If I had to boil it down to what I know of this system, the True Sidereal Zodiac is a shadow Zodiac designed to take you more into the dynamics of your discord, darkness, and wounding. It reveals more of what’s happening beneath your Tropical Chart’s harmonious surface. Another way to say it is I’ve noticed the Tropical Zodiac as being more in tune with our Ego dynamics, while the True Sidereal Zodiac is more Subsconscious dynamics. Blog post coming on this soon…once I have it written, it will be linked here!

This is a relatively new and emerging system based on modern-day Astronomy. Very few Astrologers practice and teach this system. Some Astrologers are against it. It’s a controversial topic in the field right now. It is expected, reasonable, and natural for professionals to create new avenues to develop the work they are mastering. Diversity in Astrology is a good thing, just like having a variety of Doctors out there with specialties and specific skills. It keeps us open and curious to new ways of looking at things, allowing us to evolve in the practice. I encourage collaboration over competition when it comes to other Astrologers sharing their thoughts and insights.

What’s most essential for you on the consumer side of this industry is how you resonate with the Astrologer you are working with. Do they make sense to you? Do they bring clarity over confusion? Do you feel a heart tug to go deeper with them? I always recommend visiting the work of multiple Astrologers because it will support your comprehensive understanding of this modality.

Photons and Quantum Connection

Animated Flower of Life

I use the True Sidereal Zodiac because I have connected to this modality through quantum physics and verifiable facts. It feels misaligned at my core to say that Venus was in Cancer when you were born when it was actually interacting with and reflecting the photons from the Gemini constellation. We are all very unique light patterns manifested in the physical on the densest planet in our solar system, Earth. Your unique light pattern is in your energy field. It is founded on the dynamics of your natal chart, showing exactly how all the photons and other quantum particles were moving in relation to each other when you took your first breath as an individual human in this life, including the other stars in our Solar System. This is why I personally and professionally use the True Sidereal Zodiac the most and find validity in the information it reveals.

So, You Have Different Signs Between Systems…

Are you having an identity crisis over your signs changing? I did, too. One of the most significant shifts in my chart between the Tropical Zodiac to True Sidereal Zodiac is my moon sign moved from Virgo to Leo. It blew my mind and made me question everything, which almost made me abandon the practice of Astrology forever. Now, I try to help other Astrology students avoid this chapter of confusion by helping them understand why you can have the moon, Sun, or any other celestial body in two different signs and still get to know who you are. In fact, this additional information allows you to go deeper into your knowingness of who you are.

Let me ask you something. How many ways are there to look at God? Like infinity, right? This is the principle we are working with when looking at two charts with different information. Different charts are just different mirrors for looking at yourself.

You are a reflection of the entire Solar System, a beautiful fractal expression of all the Zodiac signs, all the houses, and all the celestial bodies vibrating with a unique frequency. You are not just your Sun, Moon, and Ascendant signs. We all have a connection to Aries, Saturn, and the 3rd House; it’s just the nature of your connection that changes when you use a different Zodiac system. Your natal chart is incredibly nuanced because there is only one you in this world. When I moved to the True Sidereal Zodiac and my moon sign changed from Virgo to Leo, this wasn’t communicating that I no longer had a connection to Virgo; this communicated that my relationship with Virgo changed. It allowed me to see my Virgo energy in a new way. That’s all.

Why would a single chart show all of who you are? Aren’t there layers and facets to you? Aren’t there always new things to learn about yourself? One of the most significant mishaps I see in Astrology is that we like to identify with our charts. I am a Pisces Sun, Leo Moon, Ascendant in Virgo, but is this who I am? No! I am the conscious awareness experiencing this Pisces Sun, Leo Moon, Ascendant in Virgo energy dynamic.

When my chart changed when I calculated it through the True Sidereal system, the change in signs had nothing to do with my identity. The new information offered me an alternative perspective on understanding my human experience and the dynamics of my energy field. What’s important to note is that the ONLY thing that changes when you try a different Zodiacal system are the signs that your chart components are in. It doesn’t change the house position or the aspect relationships between the planets. In other words, if Mercury were squaring Mars in the Solar System when you were born (known as a square aspect), that would remain constant in any system. The planetary positioning of the Solar System doesn’t shift. The only thing that shifts is the Zodiac sign they are associated with.

Black and White vs. Shades of Gray

When you really think about it…isn’t it weird that we have boundaries marking energetic sections of our sky? Like Aries marks an energetic time of self-prioritization, just going for it and taking instinctual action. The Tropical Zodiac draws the Aries boundaries one way, and the True Sidereal Zodiac draws them another. This comes back to what the Zodiac even is: a cycle of energy. From Aries to Pisces, from separation back to unity, the Zodiac is a spectrum, and each degree of the 360º circle contains its own energy. 5º Cancer is a different energy than 20º Cancer.

So maybe we can broaden our understanding of the Zodiac into something more than a black-and-white system with fixed borders. This is why I and other Astrologers read cusps—when a chart component is located between two Zodiac signs. There is an evolution of energy that takes place as we cross the boundary from one sign to the next.

Does a kitten just one day become a cat? Does spring suddenly become summer overnight? No. Our world shows us evidence of gradual shifts and changes. I see the cycle of the Zodiac the same. We don’t move from Aries straight to Taurus. There’s an evolution of Aries energy as any chart placement moves through the sign and slowly becomes Taurus energy, which then evolves to Gemini energy.

I share this perspective of the Zodiac with you because when you understand the cycle of energy that the Zodiac is, you don’t get so caught up on arbitrary boundaries that change between systems. The Tropical Zodiac draws the boundaries like it does because Western Astrologers connect more to the significance of the seasons in our human lives. The True Sidereal Zodiac draws the boundaries like it does because Constellation-based Astrologers connect more to constellations.

Your identity doesn’t change just because the Zodiac does. The different Zodiacal systems allow alternative perspectives on your human experience and energy dynamics. You may resonate with multiple perspectives, which means you are a multifaceted and layered Soul. Let yourself be just that!

How Does the True Sidereal Zodiac Change Your Chart?

Are you curious about how your chart changes using the True Sidereal Zodiac? You can use my free online chart calculator to calculate your natal chart using the True Sidereal method. Interpreting and understanding your chart through different Zodiacal systems is a more advanced level of Astrology knowledge. I highly recommend you seek the assistance of a professional to help you understand the layers.

To dive deeper into the energetic dynamics of your natal chart and soul, join me for a private session. My mission as an Astrologer and energy coach is to spark heart consciousness in every soul searcher who wants more for and from their life. The electromagnetic field of your heart is powerful, and when you harmonize the energy dynamics in your chart to align with this center, you naturally attract and create a life you love. This serves the entire world, and this is what my work supports. I help you connect, open, and channel your heart by exploring the dynamics of your chart and coaching you into an aligned expression.

Sacred Geometry & Squaring of the Circle

Why is squaring of the circle even significant?

Well, it can be reduced down to the universe being constructed mathematically with a ruler/straightedge and a compass.

Squaring The Circle | How To Draw Sacred Geometry Tutorial

Pentagram – Wikipedia

Dodecahedron: an Interactive Model

PENTACLE: 108 Degrees
Every Cell in our bodies is a Platonic Solid crystal form.
Every Protein in our bodies is Pent shaped, and therefore based on Phi proportions.

The more we zoom in and construct the Pentacle within the Pentacle, a process that can go forever, the more the Phi ratio is evident.

This means that our human constitution is based on Self-Similarity, an expression of Fractality evident in the Spirit molecule that knows only Phi and has no boundaries.

The currently immense fascination with 108, how it is the measure of the external angles of the pentacle (108 degrees), permeates our entire physical matrix.

No photo description available.

The Meaning Behind 15 Common Masonic Symbols

1. The All Seeing Eye

The All Seeing Eye



The All Seeing Eye, also known as the Masonic Eye or Eye of Providence, is up there as one of the most recognized Freemason symbols. This is especially so considering it features on none other than the American dollar bill. It’s been around since way back in 1797 when it was introduced in a publication of the Freemasons Monitor.

It represents the eye of God and serves as a reminder to Freemasons that God is always watching, seeing all of their actions and thoughts.

2. The Letter G

The Letter G
While Freemasons can’t claim an entire letter of the alphabet as their own, they do use the letter G within their symbolism quite frequently. The problem is, there’s a bit of contention around what it actually means.

Some say it’s as simple as standing for ‘God’ and ‘Geometry’. Others believe it represents the word ‘Gnosis’, meaning the knowledge of spiritual mysteries, which is a big component of Masonry. Others still devise that the letter G in ancient Hebrew had a numerical value of 3, which is highly referenced throughout history when talking about God.


3. Square and Compasses

As well-represented as the All Seeing Eye is, the Square and Compasses are really the most well known or recognized Freemason symbol. The meaning behind it is quite literal, with the square representing morality in that Freemasons need to ‘square [their] actions by the square of virtue with all mankind’.

The compass then measures the ability to wisely conduct actions within certain boundaries. In other words, together the Square and Compasses remind Freemasons to explore their desires and passions without stepping outside the realms of moral behaviour.


4. The Anchor and the Ark

The Anchor And The Ark
The anchor is used a lot in Christian symbolism and has been adopted by Freemasons to have a similar meaning. Basically, it represents hope, as well as peace against stormy weather.

An anchor is used, quite literally, as a way of grounding a ship, and in the same way this symbol talks about living a life that is grounded in hope and peace.

5. Masonic Blazing Star

A Blazing Star Within a Star
The Masonic Blazing Star is said to be the pinnacle of a Freemason’s journey. In Masonry, a man tries to use knowledge to guide him, much like a star that is blazing against a dark night sky.

6. Masonic Gavel

Masonic Gavel
There are two meanings to this symbol. Firstly, it represents the authority of the Freemason yielding it, who might use his gavel to punctuate his ideas and command order like a judge in court does.

Secondly, it’s a tool used to break off the rough edges of a stone. Used in this way, the Masonic Gavel can be a reminder for Freemasons to chip off certain vices and maintain a pure, moral and spiritual heart.

7. Masonic Sheaf of Corn

Sheaf of Corn
Back in the days of King Solomon, Mason’s gave corn as part of their earnings, kind of like a tax. These days it’s used during dedication ceremonies, mainly, and sometimes to represent charitable giving to the less fortunate.

8. The Acacia Tree

An Acacia Tree
The Acacia tree is an incredibly hardy, durable tree, and as such has been used to depict immortality throughout ancient history. The Hebrew people used to mark their graves with a sprig of Acacia for this very reason.

Aligning with the Masonry belief in the afterlife, the Acacia Tree represents their enduring, immortal souls.

9. Ark of the Covenant

The Ark of the Covenant

The Ark of the Covenant can be found in the Bible as God’s promise to David. Freemasons draw significance and symbolism from it as today, it represents God’s continued forgiveness of their transgressions.

10. Masonic Altar

A Masonic Alter

Like many religious entities, the Masonic Altar represents a place where communion can take place with God. It’s where the Holy Book(s) are stored, as well.

11. Cable Tow

Cable Tow Rope

A cable tow is attached to a Freemason’s robe and represents a promise that he will help his Brother however much he can – as long as it’s within the length of his tow rope. That’s why the length of the cable tow rope is so important; it measures how capable the Brother is in terms of being able to assist his fellow Freemason.

12. Masonic Shoe

Blue Masonic Shoes

A long time ago, people would confirm a verbal contract by taking off their shoe and giving it to the other person. Now the Masonic Shoe, also known as Blue Slipper, is a symbolic confirmation that what has been said will be done.

13. The Beehive

A Masonic Beehive

Another hotly contested symbol, it’s widely accepted that The Beehive symbolizes the need for Masons to work together to keep the world operating. Some believe that there is a deeper, more complex meaning behind it, but generally, this is the idea represented wherever The Beehive is present.

14. Coffins

An Old Stone Coffin

Coffins usually represent mortality, but within the world of Freemasonry, the meaning behind them can get a bit murky. Sometimes coffins are represented with a Sprig of Acacia, which would depict immortality. Other times it has a 5 pointed star associated with it.

The meaning behind the coffin, then, seems to be interchangeable with whatever context it’s provided in.

15. 47th Problem of Euclid

47th Problem of Euclid

Things get a bit geometrical here, so bear with us. The 47th Problem of Euclid – also known as Pythagorean Theorem – is symbolic of the need to ‘square your square’. In everyday practice, this means to keep your life in order, and in building infrastructure, it is the method Freemasons follow when laying foundations.


George H Lilley specialises in Masonic and Fraternal regalia, providing impeccable quality services and products to customers right across Australia.

ALCHEMICAL SYMBOLISM of the DOUBLE-HEADED EAGLE

In alchemy, the double-headed eagle symbolizes the reconciliation of spirit and matter. The eagle itself represents purified sulfur and an ascending spirit, while the double heads represent the reconciliation of these two principles.

This symbol relates to the alchemical regeneration and transmutation of the “soul personality” in the individual: a spiritual alchemical awakening process that can only be integrated by upright living. The double-headed eagle is also known as the “phoenix, the bird of resurrection”.

SOURCE: newjerseygrandlodge.org

ALCHEMICAL SYMBOLISM of the DOUBLE-HEADED EAGLE
SOLVE et COAGULA:
ALCHEMICAL SYMBOLISM
of the
DOUBLE-HEADED EAGLE
Gregory H. Peters 32˚ K\S\A\
24 August 2008

PREFACE

One of the most prevalent emblems of the Scottish Rite is that of the Double-Headed Eagle. Mentioned briefly in comparison to the white-lambskin apron of the Craft Lodge, the symbol of the double-headed eagle is perhaps one of the most ancient emblems in Scottish Rite, having been represented for thousands of years in many of the worlds cultures.

What is the significance of this symbol such that it has found its way into the mythology and symbolism of so many cultures over time? As a symbol, the image embodies many layers of meaning, each of which are significant. The eagle itself has always represented such ideas as nobility and just rulership. The large wings are protective, while the razor sharp talons inflict punishment to evil. The noble white head indicates just and aristocratic ruler. Strength, courage, foresight and immorality have all been associated with this image.

What, however, of the double headed eagle? Something in this image speaks to humanity at a primal, archetypal level. As a symbol, it is capable of transcending language, race, history, time itself – and presenting to the mind a presence of transformation and the eternal truth of man’s real nature.

In order to understand this symbol we will necessarily have to venture into the recesses of the secret chambers of our hearts, the true sanctum sanctorum or secret shrine of the Divine. At the portico to the temple of Apollo at Delphi were said to be inscribed in gold letters the words GNOTHI SEUTON meaning “Know Thyself.” The symbol of the double-headed eagle will be found to harkens back to this simple instruction of the Greek sage Pythagoras; an instruction which is the gateway to Light and Truth, and the perfected nature of man when elevated to the highest.

HISTORICAL SIGHTINGS

In the Louvre are two large terra cotta cylinders dating from approximately 3000 BC covered completely in cuneiform characters. Recovered from the remains of the Babylonian city of Lagash they record the foundation of the city by Gudea. The cylinders recite the story of the King, how the county was in drought with the “waters of the Tigris fell low” and the people feared that the gods were displeased. King Gudea had a dream in which a divine man came to him; a man whose stature was immense, with his feet firmly on the earth and his head reaching to the heavens, and upon his head was the corona of a god surmounted by the Storm Bird that extended it wings across all of Lagash.

The Divine Man of Gudea’s dream is the Babylonian god Ningersu, a solar deity. Associated with Ningersu is an eagle called Imgig, usually depicted lion-headed. There are a few extant examples of Imgig depicted as a double headed eagle. The oldest known example is a clay cylinder from a priest of the Sun god Ningersu which depicts a Priestess presenting a nude neophyte before an altar to the goddess Bau. Raised behind the goddess is an inscription supported by the heads of the double headed eagle. To date, this is the oldest known representation of the double-headed eagle.

In ancient Mesopotamia among the ruins of the Hittites, dating from around the sixth millennium B.C. are several instances. The Hittite empire went through three general phases, at its greatest point stretching from Mesopotamia to all of Palestine and Syria. A conquering empire, they had successfully taken over Sumerian remnants of Babylonian civilization, and in doing so had adopted many of the cultural, political and religions ideas of the conquered peoples. The Hittite capital of Bogazkoy was a primary center of commerce and culture in Western Asia. The civilization fell first to the invasions in 1200B.C. of the Tracians, Phrygians and Assyrians, and after a brief resurgence from 1050 – 700 B.C., they were finally conquered by the Assyrians.

Excavations at the former capital have unearthed cylindrical clay seals with a double-headed eagle with outspread wings upon it which appear to have been used as a type of currency. Similar images have been found in AlacaHuyuk and Yzailikaya, dating from 1400 and 1250 B.C. which are more religious in nature, the image being surrounded in one instance by deities and in another as the guardian of the gate to the capital city.

Similarly, in the city of Cappadocia there are several ruins which contain the image of the double-headed eagle, almost invariably at the entrance to gates, surrounding a sanctuary, or at the doorway to a palace. The Greek name for the city was Pteris, meaning “wing.” It has been suggested that this was the literal translation of the cities name, which was a county filled with icons of double-headed eagles with wings outstretched.

In the ruins of the city of Boghaz Keui is the temple of Iasily Kaya with a sculpture depicting a royal and divine procession. J. Garstang describes an ancient “house or temple of the Eagle in The Land of the Hittites:

The significance of the double headed eagle is unknown. But that there was a local worship associated with the eagle is indicated by the discovery at Boghaz Keui of a sculptured head of this bird in black stone, larger than natural size.

He further describes the translation of a cuneiform fragment from the same site which describes “the house or temple of the eagle.”

Before Moses received his revelation, the ancient Chaldeans worshipped many gods including a Sun god similar to Ningersu, atop Mount Sinai. Alluded to in the 29th psalm as a Lord of thunder and lightning, powerful and majestic, whose voice shakes the deserts of Kadesh, the god was no doubt inherited from the Hittites and their storm god represented by a double headed eagle.

Long before the unification of the two kingdoms of Egypt by King Narmer, before the Pyramids of the Giza plateau had even been dreamt of let alone built, the pre-dynastic culture of the Nile were worshippers of a earth mother type of goddess. While little is known of this period, it is remarkable that stone representations of a two-headed bird were frequent, with many tombs having been discovered containing these relics which were built thousands of years before our common era.

The last dynasty to rule the Byzantine Empire was led by Palaiologos. Rising to power after the close of the Fourth Crusade, in 1261AD he recaptured Constantinople, attempting to unite the Eastern Orthodox Church with the Roman Catholic Church, and adopting the double-headed eagle as his emblem. After the fall of Byzantium the double-headed eagle found its way into the imperial ensigns of many eastern European nations.

The symbol was also used as the coat of arms for many of the primary crusaders in their journeys to protect the Holy Land, most likely having been acquired in their journeys in the eastern Turkish empires.

Within our Rite, the symbol was inherited from the Order of the Royal Secret as the ensign of their highest degree the Knight Kadosh or Knight of the White and Black Eagle. The Order of the Royal Secret was considered thene plus ultra of Masonry at the time. Established in 1761 by Etienne (Stephen) Morin, who received a patent from the French Masonic authority known as the Council of the Emperors of the East and West to establish the Order. The emblem of the Council was the double-headed eagle. We see echoes of this inheritance in our rituals of the 17th degree, Knight of the East and West, and in our 30th degree of Knight Kadosh.

Many authorities feel that the pre-cursor body, the Council of the Emperors of the East and West, were given explicit permission to use the emblem from King Frederick of Prussia. As such it represented the effort of unification of the fractured Holy Roman Empire.

These are just a few references to the historical usage of this icon. The emblem of the double-headed eagle has made a significant appearance throughout time and across cultures, awakening within man a remembrance of his nobility, aristocracy and remembrance of his divine nature. From ancient Egypt and Babylon to the Roman Empire, Knights Templar and the Greek Orthodox Church, the double headed eagle has played a significant role.

ALCHEMICAL EMBLEM

What is significant about this symbol that it should be so deeply embedded in the consciousness of the worlds cultures? We find some indication by looking to the Scottish Rite itself, and in particular the writings of Albert Pike.

Pike’s monumental work in organizing and enriching the Scottish rite is undeniable. He held that the Scottish Rite was the supreme sanctuary of Masonry, containing a synthesis of all the wisdom of the ancients, and a complete system of initiation for spiritual enlightenment. Encoded within the degrees of the order are doctrines of the western mysteries from the kabala, hermeticism, philosophical schools and Rosicrucian traditions.

Much of the work of revising the rite from the old French rituals was a result of Pikes learning in these areas of study, and his work on the ritual committee to revise the rituals was, in his own words, motivated by a desire to spiritualize the work.

In a letter to the Masonic historian Robert Gould from 1888, Pike writes that he has spent considerable time collecting the old Hermetic and alchemical works in order to ascertain their relationship to Masonic symbols. He writes:

“I cannot conceive of anything that could have induced Ashmole, Mainwaring, and other men of their class to unite themselves with a lodge of working Masons, except this – that as the Alchemists, Hermeticists, andRosicrucians had no association of [their] own in England or Scotland, they joined the Masonic lodges in order to meet one another without being suspected, and I am convinced that it was the men who inherited their doctrine who brought their symbols into Masonry, but kept the Hermetic meanings to themselves. To these men we owe, I believe, the Master’s degree. The substitute word means “the Creative Energy from the Father” – the Demiourgos and Hiram, I think, was made the hero, because his name resembled Hermes, “The Master of the Lodge”; the Divine Word (the Egyptian Thoth), the Mercury of the Alchemists.”

Albert Pike believed that the emblem of the double-headed eagle ultimately derived from alchemy. As a science and art, alchemy was practiced throughout the ancient world. The name most likely derives from the Greekkhemeia, the “transmutation of metals.” According to many hermetic traditions, this ultimately derived from the Arabic al-khimiya, which was thought to be a reference to the art of the Egyptians, khem meaning the “black land” which referred to the rich alluvial soil of the Nile.

The alchemists thrived in the middle ages predominantly in Europe and Arabia. The most acclaimed goals were the transmutation of base metals into gold, the creation of the elixir of life which would prevent and cure all diseases and prolong life indefinitely, and the discovery of a universal solvent.

Alchemical literature is a rich treasure trove of puzzling metaphors, symbolic stories and dream like sequences presented as instruction for those with “eyes to see.” At the center of alchemical research was the quest for thePhilosopher’s Stone, a fantastic material which was thought to be both physical and spiritual, an instrument by which all of the alchemical transformations were empowered. The Stone has many titles and attributes. It was called the lapsit exilis (“stone fallen from heaven”). In some texts it was said to be composed all of fire; in others, of a special water of the stars that does not wet. It was said to be composed of a common matter that was often overlooked or outright rejected, thought useless by the ignorant and discarded.

Alchemical work was called the spagyric art, and was under the aegis of Hermes Trismegistus or Thrice Greatest. This celebrated figure was an amalgamation of the Greek Hermes and the Egyptian God Thoth, both considered Lords of Writing and Magick.

Attributed to thrice-greatest Hermes are a series of writings known as the Corpus Hermeticum, which formed the foundation of Alchemical and Rosicrucian texts. The texts are structured as several dialogues between Hermes and his disciple, covering a wide range of philosophical and spiritual subjects. The text contains traces of Gnostic and Egyptian thought, with the ultimate subject being the regeneration and spiritual illumination of man.

Thrice Greatest Hermes was also known as Poemandres, the Sheppard of Men. In one of the most famous passages from the Corpus Hermeticum, Poemandres explains the constitution and spiritual regeneration of humanity:

  1. So he who hath the whole authority o’er [all] the mortals in the cosmos and o’er its lives irrational, bent his face downwards through the Harmony, breaking right through its strength, and showed to downward Nature God’s fair form.

And when she saw that Form of beauty which can never satiate, and him who [now] possessed within himself each single energy of [all seven] Rulers as well as God’s own Form, she smiled with love; for ’twas as though she’d seen the image of Man’s fairest form upon her Water, his shadow on her Earth.

He in turn beholding the form like to himself, existing in her, in her Water, loved it and willed to live in it; and with the will came act, and [so] he vivified the form devoid of reason.

And Nature took the object of her love and wound herself completely around him, and they were intermingled, for they were lovers.

  1. And this is why beyond all creatures on the earth man is twofold; mortal because of body, but because of the essential man immortal.

The Hermetica also includes the celebrated Hymnodia Krypte, the “Secret Sermon on the Mount,” which stirs the mind towards its true Divine nature:

Ye powers that are within me, hymn the One and All; sing with my Will, Powers all that are within me!
O blessed Gnosis, by thee illumined, hymning through thee the Light that mind alone can see, I joy in Joy of Mind.
Sing with me praises, all ye Powers!
Sing praise, my Self-control; sing thou through me, my Righteousness, the praises of the Righteous; sing thou, my Sharing-all, the praises of the All; through me sing, Truth, Truth’spraises!
Sing thou, O Good, the Good! O Life and Light, from us to you our praises flow!
Father, I give Thee thanks, to Thee Thou Energy of all my Powers; I give Thee thanks, O God, Thou Power of all my Energies!

Thy Logos sings through me Thy praises. Take back through me the All into Thy Reason – my reasonable oblation!
Thus cry the Powers in me. They sing Thy praise, Thou All; they do Thy Will.
From Thee Thy Will; to Thee the All. Receive from all their reasonable oblation. The All that is in us, O Life, preserve; O Light illumine it; O God in-spirit it.
It it Thy Mind that plays the Shepherd to Thy Word, O Thou Creator, Bestower of the Spirit.

Thou art God; Thy Man thus cries to Thee through Fire, through Air, through Earth, through Water, through Spirit, through Thy creatures.
’Tis from Thy Aeon I have found Praise-giving; and in Thy Will, the object of my search, have I found rest.

In addition to the Corpus Hermeticum, the Tabula Smaragdina or Emerald Tablet of Hermes is the veritable cornerstone the Hermetic tradition. With possible roots in Arabic alchemical writings, the Emerald Tablet outlines the entire doctrine of the Alchemical work in a few short lines which purported to describe the work of the Philosophers Stone, also known as the Operation of the Sun. Found among the alchemical notes of Isaac Newton is a translation of the tablet:

  1. Tis true without lying, certain & most true.
  2. That which is below is like that which is above & that which is above is like that which is below to do the miracles of one only thing.
  3. And as all things have been & arose from one by the meditation of one: so all things have their birth from this one thing by adaptation.
  4. The Sun is its father, the moon its mother,
  5. The wind hath carried it in its belly, the earth its nurse.
  6. The father of all perfection in the whole world is here.
  7. Its force or power is entire if it be converted into earth.

7a. Separate thou the earth from the fire, the subtle from the gross sweetly with great industry.

  1. It ascends from the earth to the heaven & again it descends to the earth and receives the force of things superior & inferior.
  2. By this means you shall have the glory of the whole world & thereby all obscurity shall fly from you.
  3. Its force is above all force, for it vanquishes every subtle thing & penetrates every solid thing.

11a. So was the world created.

  1. From this are & do come admirable adaptations where of the means (or process) is here in this.
  2. Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world.
  3. That which I have said of the operation of the Sun is accomplished & ended.
    Alchemists and Hermeticists of the middle ages wrote countless studies of the Philosophers Stone and its attributes. In the Golden Tract by an anonymous German philosopher, the Stone is described as

one, [and] the medicine one, which, however according to the philosophers, is called Rebis (Two-thing), being composed of two things, namely, a body and a spirit (red or white)…Rebis is two things, and these two things are one thing […]which is called Elixir[…] the nature of sulphur and mercury above ground, while underground they become gold and silver.

Furthermore, he writes “Know that the secret of the work consists in male and female, i.e. an active and a passive principle. “

The dual natured rebis was usually depicted as a two headed royal figure, and also often as a double headed eagle.

A somewhat more suggestive description of the Philosophers Stone was given in the tract La Lumiere sortant des Tenebres (The Light Coming forth from the Darkness):
The philosophers have given sulfur, or fire, the name gold not for nothing, because it is truly gold both in essence and in substance, but much more perfect than common gold. It is a gold that is completely sulfur, or rather a true sulfur of gold, a gold that is entirely fire, or the true fire of gold that develops; in philosophical caves and mines; a gold that cannot be changed or surpassed by any element, because it is itself the master of elements; a very fixed gold in which is only fixity; a very pure gold, because it is purity itself; a very powerful gold because without it everything else pines away; a balsamy gold, because it preserves all bodies against decomposition; an animal gold because it is the soul of elements of the entire lower nature; a vegetable gold, because it is the principle of the entire vegetation; a mineral gold, because it is sulfury, quicksilvery, and salty; an ethereal gold, because it is of heavenly nature and it is a true earthly heaven that is veiled by another heaven; finally it is a solar gold, because it is the rightful son of the Sun and the true Sun of Nature; its power gives force to the elements of which the warmth vivifies the souls and of which the movement of the entire Nature is brought into movement; from its influence the power of things arises, because it is the influence of the light, a part of the heavens, the lower Sun and the Light of Nature, without which even science would be blind; without its warmth reason would be stupid; without its rays imagination would be dead; without its influences spirit is sterile; and without its light intellect renaming in eternal darkness.

The alchemists held that the Philosophers Stone was created by unification of two opposites to create a third, perfected thing. The Operation of the Sun and Moon, sometimes described as the work of Gold and Silver, or Fire and Water, Male and Female, and so on. In this was God and Man mingled, and the powers of creation would open up to the perfected adept who had cultivated the philosophical stone. By the application of an intense heat, or fire, the separated elements would be combined into philosophical gold.

The sage Paracelsus wrote:

First, and chiefly, the principal subject of this Art is fire, which always exists in one and the same property and mode of operation, nor can it receive its life from anything else. It possess […] a state and power common to all fires which lie hid in secret, of vivifying. The fire in the furnace may be compared to the sun. It heats the furnace and the vessels, just as the sun heats the vast universe. For as nothing can be produced in the world without the sun, so also in this Art nothing can be produced without this simple fire. No operation can be completed without it. It is the Great Arcanum of Art, embracing all things which are comprised therein […]. It abides by itself, and needs nothing; but all others which stand in need of this can get fruition of it and have life from it. Know, then, that the ultimate and also the primal matter of everything is fire. This is, as it were, the key that unlocks the chest. It is this which makes manifest whatever is hidden in anything.

By the element of fire all that is imperfect is destroyed and taken away, as for instance, the five metals, Mercury, Jupiter, Mars, Venus and Saturn. On the other hand, the perfect metals, Sol and Luna, are not consumed in that same fire […]. Fire separates that which is constant or fixed from that which is fugitive or volatile. Fire is the father or active principle of separation.[…] Fire contains within itself the whole of Alchemy […].

Gold, Fire, the Sun, and Silver, Water and the Moon find correspondence in the Eastern philosophies of the subtle energetic nerves which when activated stimulate the kundalini or fire serpent at the base of the spine which is said to be a sleeping goddess which, when awakened rises up the spine bringing with its ascent the spiritual illumination and ecstasy of the adept. When the alchemical philosophers spoke of sulphur, mercury, salt, gold, silver, and so on, they were not referring to the base physical elements and metals as we usually understand them. Rather, the alchemical elements referred to subtle energies within the alchemist himself. The seven classical planets may be seen as a reference to the “interior stars” of chakras of the Hindu alchemical and tantric teachings. Aspects of consciousness which might be dissolved through analysis and deep insight, purified and consecrated, and then reconstituted by unification that results in the perfected man.

Anonymously published in 1670, the Invocation of the Flame from the comte de Gabalis is a beautiful, stirring invocation of the divine Light achived through the perfection of the Stone:

I call upon Thee, O Living God, radiant with illuminating fire. O Unseen parent of the Sun! Pour forth Thy light givin power and energise Thy divine spark. Enter into this flame and let it be agitated by the breaths of Thy holy spirit. Manifest Thy power and open for me the Temple of Almighty God which is within this fire! Maniest Thy Light for my regeneration and let the breath, height, fullness and crown of the solar radiance appear and may the God within shine forth!

From the Chaldean Oracles, cited often throughout alchemical literature, we read:

There is above the Celestial Lights an Incorruptible Flame always sparkling; the spring of lie, the formation of all beings, the original of all things. This Flame produceth all things, and nothing perisheth but what it consumeth. It maketh itself known by itself. This Fire cannot be contained in any place; it is without body and without matter. It encompasseth the heavens.

The heart should not fear to approach this adorable Fire, or to be touched by it; it will never be consume by this sweet Fire, whose mild and tranquil heat maketh the binding, the harmony, and the duration of the world. Nothing subisteth but by this Fire, which is God Himself. All is full of God, and God is in all.

Pike cited several of these works as evidence for the true meaning and significance of the double-headed eagle, which he equated with the alchemical Stone of the Philosophers.

THE REBIS AS CORNERSTONE
In Lambsprinks’s Tractatus de Lapide Philosophico there is an image of an alchemist in the garb of an Imperial messenger. Upon his chest is a double-headed eagle of white and black, showing the union of opposites in one being and the noble ascent to the heavens in the guise of the proud bird of eternity.

Pike similarly noted a significant diagram from Basil Valentine’s Azoth, which depicts a double-headed eagle in a shield, again symbolic of the combination of opposites. Around the circumference of the diagram is the sentence Visita Interiora Terra Rectificanto Inveniens Occultum Lapidem, meaning “Visit the Interior of the Earth; by rectification thou shalt find the Hidden Stone.” This formula was often referred to as V.I.T.R.I.O.L. in the alchemical texts.

The Arcanum Hermeticae Philosophiae of Jean d’Espagnet reads:

It is even so in the Philosopher’s Work; for the matter of the Stone possesseth his interior fire, which is partly innate, partly also is added by the Philosopher’s Art, for those are united and come inward together […] the internal standeth in need of the external, which the Philosopher administereth according to the precepts of Art and Nature […] Because the whole Work consisteth in separation and perfect preparation of the four elements, therefore so many grades of fire are necessary thereunto; for every element is extracted by the degree of fire proper to it.
Published anonymously in Altona in 1785, Gehime Figuren der Rosenkreuzer (Secret Symbols of the Rosicrucians) contains alchemical and hermetic diagrams with many instances of the double-headed eagle. This book was purported to be a work of 16th and 17th century Rosicrucian adepts. Pike found much of the material in the book significant, and in particular one of the diagrams to be of a highly suggestive nature regarding the Double-headed Eagle and its association with the Stone of the Philosophers.

The diagram shows the alchemical-hermetic Rosy Cross, which was considered to be the key of all esoteric knowledge. The Adepts of the Rosy Cross were said to wear this device in pure gold upon their breasts. The ribbon of the cross is surmounted by two double-headed eagles, one white and one gold. The dual mouths of the white eagle hold the moon, and the gold eagle hold the sun. Upon their breasts are the alchemical symbols for mercury, sulphur and salt, considered to be the three foundational building elements for spiritual regeneration.

Sulphur represented the caustic agent, which was used to burn away the dross of the first matter and purify it. It was akin to self-consciousness, and the ability of the rational mind to analyse itself. Salt was the preservative principle, representing the dormant and unenlightened state, as well as the vast storehouse of material in the subconscious. Mercury represented the illuminated, enlightened or super-consciousness.

Between the two eagles is the hermetic hexagram, again with the glyphs of mercury, sulphur and salt and the signs of the seven classical planets. The hexagram is held aloft by two angels, and in the center is an image of Christ bestowing blessings. The diagram shows the red and white tinctures, symbolized by the red and white double-headed eagles, and indicates that by unification of these opposites in the heart and mind of man, true illumination and spiritual grace may be achieved.

The double-headed eagle as an alchemical symbol illustrates the hermetic and alchemical axiom SOLVE et COAGULA, the process of separating the elements and then bringing them together after purification and consecration. This process is somewhat analogous to the psychological practice of depth analysis, where the personality is analyzed in detail, subconscious elements are brought to light and processed, and the personality is then made whole or fully integrated so that all the aspects of consciousness are in harmony – the divided self is healed and the person becomes whole.

Alipili’s The Center of Nature Concentrated alludes to this Great Work of regeneration:

He that hath knowledge of the Microcosm, cannot long be ignorant of the knowledge of the Macrocosm. This is that which the Egyptian industrious searchers of Nature so often said, and loudly proclaimed – that every one should KNOW HIMSELF. This speech their dull disciplis took in a moral sense, and in ignorance affixed it to their Temples. But I admonish thee, whosoever thou art, that desirest to dive into the inmost parts of Nature, if that which thou seekest thou findest not within thee, thou wilt never find it without thee. If thou knowest not the excellency of thine own house, why dost thou seek and search after the excellency of other things? The universal Orb of the world contains not so great mysteries and excellences as a little Man, formed by God to his won Image. And he who desires the primacy amongst the students of Nature, will nowhere find a greater or better field of study than himself. Therefore will I follow the examples of the Egyptians, and from my whole heart, and certain true experience proved by me, speak to my neighbor in the words of the Egyptians, and with a loud voice do now proclaim: O MAN, KNOW THYSELF, in Thee is hid the Treasure of Treasures.

Michael Maier also discusses:

Almost everybody who has heard of the philosopher’s stone and its power, asks where it can be found. The philosopher always answers twofold. First, they say that Adam has taken the philosopher’s stone with him from Paradise, and that it is now present within you, within me, and within everybody, and that the birds of far countries has taken it with them. Second, the philosophers answer that it can be found in the earth, in the mountains, in the air and in the river. Now what way should one seek? To me, both ways; but each way has its own way.

The Philosophical Stone may also be alluded to in the Bible. Revelations 2:17 reads:

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

Could this in fact be referring to the spiritual perfection of man in the philosophical gold of the lapsit exilis – the Stone fallen from Heaven?

Furthermore, a passage from Psalm 118:22 is highly suggestive:

The stone which the builders refused is become the head stone of the corner.

In Hebrew the phrase “the Stone which the builders refused” is Ehben masu ha-bonaim Using a method of letter substitution from the Hebrew Kabbalah, the phrase has the numerical value of 273. In the literal kabbalah, words with the same numerical value are thought to be related in significant ways. Other Hebrew words with the identical value of 273 are Aur Ganuz, meaning “Hidden Light,” and Hiram Abif.

Might the cornerstone of the Holy Royal Arch, and the hero of the Third Degree of our Blude Lodges be referring to this Stone of the Philosophers, the Hidden Light of the sages by which spiritual regeneration is to be accomplished? As if for further proof, the substitute for the Ancient Master’s word is encoded into the very Hebrew phrase itself: MAsu HA BoNaim.

CONCLUSIONS

Throughtout the history of mankind, symbols have been used to represent universal truths. The most powerful of these find expression across cultures, in recurring motifs that seem to have their origin in the Platonic First Forms or Jungian archetypes of the race consciousness; a common origin and heritage which goes far in proving the ultimate universal brotherhood of humanity.

“The aim of the alchemists,” wrote Joseph Campbell,

“was to achieve not a terminal perfection but a process ever continuing, of which their ‘stone’, the lapis philosophorum, should become at once the model and the catalyst: a process whereby and wherein all pairs of opposites – eternity and time, heaven and hell, male and female, youth and age – should be brought together by something ‘midway between perfected and unperfected bodies.’

The double headed-eagle, as the ensign of the Alchemical Rebus or Stone of the Philosophers, symbolizes this process, the magnum opus or Great Work of spiritual regeneration. Through its unification of opposites and association with alchemical Fire, the path of regeneration and ascent up the Tree of Life is indicated.

As Scottish Rite masons, may we each undertake the task of so analyzing and purifying our natures, that we too may be as proud, noble, august and bold as the Eagle which is our symbol, showing our minds the direct path ofthe ascent into the Heavens, carrying our souls aloft to the very throne of All Creation.
SELECT BIBLIOGRAPHY

King James Bible

Anonymous. Secret Symbols of the Rosicrucians of the 16th and 17th Centuries. Reprinted by AMORC, 1987.

Atwood, Mary Anne. A Suggestive Inquiry into the Hermetic Mystery. Yogi Publication Society, 1918.

Campbell, Joseph. The Mythic Image. Princeton Universiry Press, 1974.

Case, Paul Foster. Private publications from the School of Ageless Wisdom.

De Hoyos, Arturo. The Scottish Rite Ritual Monitor & Guide. Supreme Council 33˚

Garstang, John. The Land of the Hittites. E.P. Dutton, 1910.

Mathers, S.L. MacGregor. The Kabbalah Unveiled. Weiser, 1989.

Parker, Arthur C. The Double-Headed Eagle and Whence It Came. Published in The Builder, 1923.

Pike, Albert. Magnus Opus or the Great Work. Kessinger Publishing reprint.

Pike, Albert. Morals & Dogma. Supreme Council 33˚ Southern Jurisdiction, 1950.

Pike, Albert. Symbolism of the Blue Degrees of Freemasonry (Albert Pike’s Esoterika). Transcribed & Edited by Arturo de Hoyos. Scottish Rite Research Society, 2005.

Roob, Alexander. Alchemy & Mysticism: The Hermetic Museum. Taschen, 1996.

Scott, Walter (ed.). Hermetica. Shambala, 1985.

Waite, Arthur Edward. The Hermetic Museum. Weiser, 1990.

Westcott, William Wynn. Collectanea Hermetica. Weiser, 1998.

Five Rosicrucian Exercises & Healthier Life

There are five simple Rosicrucian exercises that is beneficial to the well-being of the physical body by harnessing the vibrations of earth’s magnetism. Our earth emits positive and negative vibrational energies that the body can harness and put into good use. We recommend that these exercises should be done as often as possible.

Exercise #1

        The first exercise consists of standing in front of an open window or out in the open, with the feet and ankles touching each other and the hands above the head with palms touching each other.  While remaining in this position for about five minutes, take a series of deep negative breaths – exhale completely, hold your breath out of your lungs for as long as is comfortable; when you inhale, don’t hold the breath. Breathe back out again and again hold the breath out while the lungs are empty.

Exercise #2

        The second exercise consists of standing in front of an open window or in the open air with arms and legs extended to the sides, the feet flat on the ground, and the hands held at head level with the palms pointing upwards. You should then carry out a series of positive breaths – take a deep breath, hold your breath for as long as is comfortable; when you exhale, don’t hold the breath out. Breathe in again and again hold the breath while the lungs are full.

Exercise #3

       The third exercise you will want to do as often as possible consists of going outdoors and forming a star with your body with your back on the ground. Both your legs and arms should be outstretched with the palms turned upwards towards the sky. When you are in this position, take a series of deep neutral breaths – don’t hold the breath on inhalation or exhalation – for five to ten minutes. At the end of this time, you can now continue with your normal breathing routine. This exercise puts you directly in contact with earth magnetism while reinforcing the potential of your negative and positive energy. If at all possible, do this exercise while lying on the grass. Feel free to keep your eyes either open or closed.

Exercise #4

       The fourth exercise will help you benefit from earthly magnetism and electromagnetic properties in the atmosphere. This consist of floating on your back whenever you bathe or swim in a body of natural water, such as the sea or a lake. You should assume the same position in the water as indicated in the last exercise. In this case you should take deep positive breaths, for the retention of air in the lungs helps your body to float. You may continue the exercise for as long as you please.

Exercise #5

        The fifth exercise consists of walking barefooted in the morning dew wherever you have the opportunity. While doing so, take deep neutral breaths. A walk of five to ten minutes is enough to allow your body to profit from the very specific magnetism of the dew. This has special alchemical and chemical properties in that it results from a condensation that brings together Earth’s negative electromagnetism and the atmosphere’s positive electromagnetism.

Conclusion

        Naturally, these five simple exercises should be done as discreetly as possible so that you do not draw unnecessary attention to yourself or seem to act like a show-off. They are simply practices that can be done in a natural way whenever the occasion presents itself.

Adapted by Temidayo Nwabueze from a Rosicrucian manuscriptRosicrucian digest No 2, 2019, Pg. 22 SOURCE: https://rosicruciantradition.com/five-rosicrucian-exercises-that-will-help-you-live-a-healthier-life/#:~:text=Exercise%20%231&text=While%20remaining%20in%20this%20position,while%20the%20lungs%20are%20empty.

Foundations of Health: Part 1-4

This series of articles is a summary of a recently published book 1 of the same title by Dr Paul Dupont, a former head of a clinic and member of the Rose-Croix University International. By Joe van Dalen | Nov 02, 2020
SOURCE: https://amorc.org.au/articles/2020-11-02-foundations-of-health/

Part 1

Physical, Mental and Spiritual Wellbeing

More and more books and articles relate how to maintain good health and fitness from a physical point of view. An increasing number also deal with health from a mental perspective. But the spiritual aspect of health is still rarely discussed. This despite the fact that the physical, mental and spiritual planes of our being are all related.

Much scientific evidence today supports the link between our physical body, thoughts and emotions. Research is also emerging that corroborates the notion that there is a spiritual influence on our health which mystics of the past have always maintained. While most people focus on the physical and the mental aspects, it cannot be ignored that the source of energy that maintains life is essentially of a spiritual nature.

The spiritual and material parts of our existence can therefore not be separated since they interact with each other. While the physical body may at times lack vitamins and mineral elements, so the spiritual and mental may be lacking emotional and spiritual nutrition. Good health is an equilibrium between the physical and spiritual. Harmony between all levels of our being will maintain perfect health.

The Physical State

Physical deficiencies likely to disturb our Physical, Mental and Spiritual Health.

Avoiding excesses and deficiencies are keys to balanced health. If imbalances exist on any one of the levels already mentioned, it will affect the other two. Physical deficiencies that may affect the mental and spiritual levels, are the following (the list is by no means exhaustive):

Lack of iron — A lack of iron can bring on depression and a loss of memory. It automatically makes our inner being more fragile making it more difficult to maintain harmony on the mental and emotional levels.

Lack of magnesium — A lack of this mineral makes people more nervous, irritable and suffer from insomnia. They have difficulty adapting to stressful situations.

Lack of vitamin B — The lack of this vitamin leads to a loss of memory, tiredness and a difficulty concentrating, all the things needed for healthy mental activity.

Lack of phospholipids — Phospholipids are the main food for the brain and the autonomic nervous system. A lack here can disturb the connection between the physical and mental levels. The spiritual energy that flows naturally through these systems will also be disturbed. Emotional worries are the result and people find it difficult to return to a state of peace and spiritual equilibrium.

Lack of iodine — A lack of iodine lessens ideation. That is, it is vital in sensory perception and the formation of ideas. It is suggested today that when homo sapiens started to consume seafood that the species rapidly evolved. A troubled thyroid gland is the cause of difficulties. Hypothyroidism means a difficulty concentrating and slow thinking. It makes meditation and spiritual perception hard. Iodine is also a source of energy.

Lack of lithium — A lithium deficiency makes people more nervous and sensitive to stress. Stress is part of the positive and negative aspects of existence. Where people have a lessened ability to handle negative stress, there are problems of sleep, a disharmony in the functioning of the organs thus accelerating aging. Regions where drinking water has more lithium, there people are happier and live longer.

Lack of essential fatty acids, omega-3 and omega-6 — A general lowering of overall energy levels, particularly of the nervous system can be the result of a lack in essential fatty acids, omega-3 and omega-6. The omegas are transported by the phospholipids and provide energy; phosphatidylcholine and phosphatidylserine transport the omega -3 DHA and EPA, both necessary for the transmission of sympathetic nervous system influx. They make up the membranes of cells of any organism, particularly neurones. Clearly a lack of these causes nervous troubles and problems in the autonomic nervous system, vital for the functioning of the body.

The Mental State

Stress and its Influence on Our Physical and Spiritual levels.

Stress is not necessarily negative. In a certain way, it can restore harmony to the human condition at the different levels. It is primarily a stimulus that can change the way we act and can be2. An awareness of stress makes it possible to discover more of Self and helps to re-centre ourselves. What makes it detrimental to health is the way we handle it negatively, when we do not realise its cause, when we throw the cause on to others or particular events. Of course, nothing ever happens by chance. While we continue to oppose the stressful conditions, it becomes a more negative factor and affects both the physical and spiritual aspects of being.

When we are in a prolonged negative stressful state, we make ‘bad blood.’ Some people manifest skin conditions like psoriasis, others digestive problems, or nervous conditions and depression. Negative thoughts poison the psyche through worries, negative emotions, and there is a general difficulty in rising above material circumstances to commune with the beneficial universal spiritual forces.

An awareness of stress makes it possible to discover more of Self and helps to re-centre ourselves.

The soul becomes imprisoned in a darkness. Preoccupied by fixed negative and disturbing ideas, a person cannot project a positive consciousness to levels of peace, harmony and goodness. Negativity releases hormones into the nervous system preventing harmony spiritually. This is exacerbated when there is too much emphasis on the ego and materialistic values.

The Spiritual State

Influence of Materialism and the Ego on the Physical and Mental Levels.

Materialism — Humanity currently benefits from the great progress made in the fields of communication and transportation, at least in industrialised countries. These conveniences should have freed individuals from material constraints and allowed for more leisure time, greater spirituality and reflection on Self.

However, the time for rest is occupied by increasing materialistic demands. The mind is almost exclusively concerned with the rational and the five senses flood the brain with material perceptions in the main. With a lack of deep thinking, humans are cut off from a relationship with the Divine and the spiritual energy of the universe, losing contact with nature. Rather, the attention is focused on the material world with the needs and passions it generates.

A lack of true spiritual values obscures the real meaning of life and diminishes insight into what we need to do to maintain proper health.

Computers and vehicles could liberate individuals but too often tend to plunge consciousness further into material values or an illusory world. Some realise this and are turning towards meditation, yoga and other ways to satisfy the inner life. However, not all methods used have a spiritual basis and may even reinforce materialism, giving the illusion of a spiritual practice. They merely amplify the ego.

A lack of true spiritual values obscures the real meaning of life and diminishes insight into what we need to do to maintain proper health. Those who take the time to meditate and attune to the divine gain information springing from the depths of their being. Isn’t the small voice within always aiming to keep us in balance, and fight against shortcomings such as egoism?

Weaknesses related to the ego — There are people who unconsciously keep themselves in a state of hate, resentment, spite, envy and jealousy. These spring from the ego and certainly from a lack of spirituality. Spirituality is not religiosity even though believers may associate the two. Spirituality is something all humanity has in common, and is innate, beyond belief and education.

A child born into a loving environment will show the characteristics of a spiritual nature. He or she will abound with energy, and growth under its influence produces an independent spirit. Gradually, this nature can be thwarted by external events, habits, living conditions, and suggestions that the material world is all important. Adolescents may go through a crisis period because of it unwittingly, where the spirituality of childhood becomes lost.

Egoism increases when young people are badly educated or brought up, and when the inner conscience is ignored. Of course, this may not directly affect the health but the moment when a debt (or Karma) intervenes, then a lack of spirituality may disturb the personality so much that the mind becomes greatly disturbed. Stress develops and perhaps physical illnesses. Depression is so common these days.

Part 2

The Physical Foundation of Health

There are four key physical foundations of health: food, drink, breathing and movement. The first three depend on a healthy non-polluted environment. The fourth can be adapted according to our age and physical condition.

The products we consume should be natural, not synthetic — It is increasingly difficult nowadays to avoid foods made of synthetic molecules that cannot match what nature has evolved for our wellbeing. Nature has virtually all the molecules that exist within our body, even the hormones. Organic chemists insist there is no difference between naturally occurring organic molecules and synthetic ones; and science does not readily accept the existence of a higher energy operating in nature and being present in matter. Louis Pasteur realised this when he fed yeasts with racemic acid synthetically produced and that these yeasts only consumed the acid in part. He deduced that there were two types of molecules which he called dextrorotatory and laevorotatory. Racemic acid is a mixture of the two.

Most medications and vitamins today contain this mixture. Our body generally accepts the laevorotatoric form, as it exists in proteins and carbohydrates. Nobody really knows what the dextrorotatory form does and it may well be toxic. Another difference between these forms of molecules is their spatial configuration, that for science remains a puzzle unless we postulate an energy capable of orientating the arrangement of carbon atoms for example (the building blocks of life), producing a weight, size and dimension to cradle life. The underlying energy is dual in nature and can explain the configuration in space of the DNA double helix.

The epigenetic phenomenon: foods act on our genes — It is easy to conclude that everything is genetically determined and that our genes determine our health and destiny. However, we are responsible for our destiny, a view that does not please creationists. Genes evolve during our life and can be modified through changing habits, our lifestyle, our food and no doubt our thinking. While our genetic inheritance may determine health to a large extent, various factors can intervene to favour or repress the manifestation of illnesses induced by them.

Epigenetics, a relatively new study, encompasses the environmental factors likely to affect the genes, and modify their beneficial or harmful activity. In some ways epigenetics is a study of the physiological functioning of the genome. A study of twins, for example, living in different environments and developing different states of health according to the polluted environment and poor nutrition, led to the idea that genes may be triggered to manifest some cancers. Such factors do not directly intervene as in genetic manipulation but influence the proteins around which DNA is entwined.

With bees, for example, we know that food can determine whether the larvae become queens or workers. This is epigenetics and can explain how species evolve, since repetitive events can reach an irreversible response on life, inducing a genetic mutation passed on to the next generation. Repeated contact with carcinogenic toxic products, or medications taken over a long period can modify the genes too. Children born of parents addicted to alcohol or drugs can be more aggressive, linked to a lack of serotonin in the life of the parents.

Daily discoveries are being made of industrial chemicals that affect our health: bisphenol A (BPA), for example, contained in plastic bottles and food containers, has been found to induce a resistance to insulin and effect adiponectin, a protein satiation hormone that protects us from diabetes. On the other hand, epigenetics has also shown the role of foods. Vitamins like B6, B9 and B12, provided they are natural, found in foods like broccoli, avocados have a protective effect and can have a reversible effect on pathogenic genes. The list of harmful and beneficial effects of many substances on health is endless.

With bees, for example, we know that food can determine whether the larvae become queens or workers.

Digestion starts on the plate with the secretion of enzymes — Salivary and intestinal secretions are triggered at the mere sight of food, triggering memory of taste and odour, in anticipation of what we are about to eat. The body is capable of unconsciously remembering what is good for it or unpleasant. When bad, allergies may be the reaction; hives, for example, may appear after consuming certain foods.

There is a link, of course, with thought processes, since at times, allergies appear if there has been psychological conflict or stress. In any case, digestion begins in the mouth when we salivate and start chewing; the happier we are eating, the more nutrients are digested, free from abdominal discomforts. We should avoid food filled with synthetic aromas and substances. Where natural fresh foods are not available, it is better to consume snap frozen products. Teaching children good eating habits and food choices is naturally very important.

The large peristaltic wave — A peristaltic movement operates right along the digestive tract to ensure the food is digested properly to provide the utmost nutrition. This movement remarkably follows a cycle; it starts from the back of the throat right through the intestine to the rectum.

There is also a slow recovery wave that depends on the parasympathetic nervous system, particularly the vagus nerve and is effective only outside mealtimes. Its action occurs independent of our will and its economy is very much dependent on our thinking. Discord and stress may upset its work and block it, causing reflux, with poor bile excretion, reacting with the acids of the stomach forming gas. Sitting down in a relaxed manner is best when eating.

Walking after a meal for digestion — Why is it good to walk after a meal? Firstly, to induce mental relaxation, and secondly to mobilise the lymphatic system for better circulation. It is partly through lymph and through veins near the intestines that nutrients are absorbed. Walking helps with this nutrient exchange.

However, it is important not to get cold during digestion and to not undertake too much strenuous physical activity straight away, diverting blood away from the intestine to the major organs. Smoking and alcohol do not aid digestion either but rather constrict the blood vessels. Research has shown that a ten-minute walk lessens the glycaemic load3. Less insulin is therefore required to regulate sugar in the blood and cells. A short walk after a meal can be more beneficial than a long walk at other times. An increase in glycemia causes weight gain.

Are the intestines our second brain? — It is in recent times that researchers have postulated that the intestine could be a second brain, as if we had a particular behaviour management system coming from our stomach! By definition, the satisfaction in eating motivates our behaviour; if we look at the animal kingdom, we can well believe this.

Of course, this does not only apply to food: seeking shelter, the pleasure related to reproduction, the quenching of thirst, are natural needs to be satisfied. For humans, why not consider the heart as the second brain rather than the intestines? Nevertheless, the conclusion of some scientists is that well-functioning intestines lead to good behaviour and attitude; conversely bad behaviour and attitude can affect the digestive system. The brain and the digestive systems communicate with each other through the sympathetic and parasympathetic nervous systems.

The intestinal brain depends on the flora of natural bacilli that live in the gut. It has been found that depressed people develop harmful flora; and given that good flora synthesises 95% of serotonin which the body needs, a substance enabling a person to be calm, we see that a vicious circle starts when the more dysbiosis or microbial imbalance exists inside the body, the less serotonin the brain has, and the more prone we are to depression. But it is difficult to say if depression has caused the dysbiosis or dysbiosis has caused the depression.

We are familiar today with faecal transplants to re-establish nervous harmony and good bacteria, clearly showing that we live in osmosis with good and bad bacteria, just as our cells react to our emotions, thoughts and acts. We have in and on us around 100 billion protective bacteria of some 500 plus species, that is, about 10 times more than the total number of cells.

Without realising it, they influence our thinking, psychic function, our aura in effect, and just like trees need all these micro-organisms in their roots and the billions of insects, we can appreciate we are part of an interdependent environmental system. Rather than say we have a second brain, we could say that a natural intelligence is in collaboration with us. Some experts have gone so far as to use psychobiotics to treat psychiatric disturbances.

Walking after a meal induces mental relaxation, and secondly mobilises the lymphatic system for better circulation.

Part 3

Physical Exercise Adapted to Our Needs

Physical exercise circulates and integrates energy, allowing us to get rid of mental problems. For maintaining good health, science has shown movement to be a must. This is not saying that physical activity must be intense but movement is nevertheless advised. Many believe that running or participating in sport is enough but in fact, walking or going for a swim are some of the most useful movements we can do on a regular basis. Being sedentary, sitting or lying down for too long, outside of sleep, is harmful. A study of 400,000 people has shown that 15 minutes of physical activity a day on average, or 92 minutes per week, will prolong life by 3 years as compared to sedentary people.

Throwing yourself into rigorous sport, no matter what your age, is obviously a mistake, along with taking steroids or stimulants to withstand the strenuous effort. Not every physical body is suitable to take up running, or playing tennis, cycling, weight lifting, etc. The consequence could be a body that develops deficiencies and oxidises, leading to a lowering of immunity, not to speak of infections, muscular, skeletal or joint injuries.

Intensive sport requires careful preparation and training, and each person needs to listen to their body’s capacities. It is now well established by science that movement or physical activity can reduce the many causes of death like an improvement of the cardio-vascular system, the risks of cancer, improved attitude, sleep and the quality of life generally. It can reduce weight and reduce the risk of falling among the elderly.

Classifying physical activities according to their intensity.

We can identify four levels of physical activity…

  • Light physical activity like walking at about 4 km/h, for example. It does not lead to a shortage of breath or perspiration.
  • Moderate physical activity can lead to some shortage of breath and perspiration. Swimming, dancing, gardening, bike riding, climbing stairs, a 5 to 6 kilometre walk, for example, come into this category.
  • More intense physical activity like power walking at 6.5 km/h, quickly running upstairs, jogging, bike riding at 20 km/h. These produce significant shortages of breath and perspiration, and make conversation difficult.
  • Very intense activity producing a lot of perspiration and gasping for air, making conversation difficult for up to 10 minutes.

Effectiveness of physical activity for health and the precautions to take.

Contrary to accepted thinking, the intensity of the sport or physical activity is not the most important factor. Moderation is, as well as good breathing, avoiding polluted air and taking adequate rest. Three hours per week over three or four session lessens the chances of cardio-vascular disease.

It can be built up to five hours; daily regularity is important and a long session once a week or the weekend is not as effective, particularly not intense activity likely to cause fatigue fractures or muscular injuries. Walking is beneficial no matter at what age. Generally, it is advised to take 10,000 steps daily or 3,000 at moderate intensity.

A medical examination is always desirable before embarking on prolonged physical activity to check blood pressure and cardiac rhythms in particular. A warm-up activity for 5-10 minutes, to assist the muscles become supple and prepare the body for physiological changes is also advisable. During prolonged activity, enough water should be consumed, and some calories in the form of a banana, for example, are beneficial.

After activity, there should be adequate deep breathing and rest to return the body to normal blood pressure and heart rate. Any signs of irregular heart-beats, or too fast a rhythm, shortness of breath during normal exercise should indicate you need to consult a doctor. Obviously smoking during physical activity is not recommended and has its cardiovascular risks.

Supplementary foods and physical activity.

Physical activity will increase the need for extra energy and supplements can be taken to avoid deficiencies. Without going into the practices used at high level sports, certain carbohydrates, proteins, vitamins and anti-oxidants in particular are required. Free radicals and acidity in the body can induce cramps and fatigue.

Anti-oxidants like krill oil, vitamins C and C2, black and blue berries, rose hip are nutrients that fight off free radicals. Microalgae like spirulina, Klamath, chlorella and sea algae like ascophyllum nodosum rich in anti-oxidants are useful for those who participate in sport regularly. The consumption of water to compensate for the perspiration is important and as well as sea salt.

The brain needs glucose and foods rich in fructose rather than sugary drinks are preferred. How we use the brain is important, of course. Exercise allows for the growth and renewal of tissue and the elimination of waste.

The Importance of Sleep

In recent years, interest in sleep and its mystery have been rekindled. Sleep is not merely a period of rest but a time of regeneration on the physical and mental levels. It is also the moment when our spiritual part can influence the physical and mental sides of being. In other words, during sleep, order is restored in our principal vital functions. There are generally five stages of sleep recognised today.

The Transition Stage.

It is a short period when we recognise the need for sleep. We cannot know exactly when we will fall asleep, hence the danger when at the wheel of a vehicle. The urge comes in cycles and if we miss it then we have to wait for the cycle to come around again. For this reason, it is a good idea to go to bed daily at the same time. The phase also depends on the secretion of hormones from the pineal gland, notably melatonin.

A deficiency will result in a difficulty falling asleep and waking often during the night. It can be alleviated by eating foods containing tryptophan like eggs, peanuts, tofu, pumpkin seeds or roasted squash, and making sure you get enough sunlight during the day. It is also important to be aware of what we are thinking when we fall asleep, avoiding anxious and worrying thoughts. Have confidence in the Divine in this instance, a phase the Egyptians referred to as “the little death”, and upon waking, we may have clearer thoughts and even solutions to some problems.

Light Sleep.

This is the longest phase of sleep in which we are neither awake nor totally asleep. There is some slowing down of breathing and heart rate but muscles are not totally relaxed and one is easily awoken. If sleep does not go beyond this level, then it is possible wake up feeling tired the next day. Outside stimuli that may cause waking up may include a poorly aired room and too much carbon dioxide, or a temperature that is either too cold or too hot, as well as sudden noises.

Into Deep, Slow Sleep.

During this phase, the body is regenerated. The first phase produces irregular and discontinuous brainwaves, and the second a regularisation of neurotransmitter secretions (delta sleep-inducing peptides) with regular brainwave activity. The more profound this slow sleep, the greater the recuperation. The hormone secretion has been shown to be reduce stress and chances of cancer.

REM Sleep.

This phase is referred to as the Rapid Eye Movement stage in which relaxed muscles contract as if receiving a magnetic impulse to energise them in a rather random manner. It is a phase that can coincide with dreaming which can take up to a quarter of the sleeping period. The dreams increase as sleep progresses and close to the waking stage. We spend nearly a third of our lives asleep and so we should see to it that it is beneficial. Having a bowl of water near the bed is useful in humidifying the air thereby inducing a more profound sleep.

Paying Attention to Breathing

Breathing is an exchange of energy, passive in the sense that we don’t have to consciously do it, in which the alveola in the lungs effortlessly relax within the protective thoracic cage. The lungs are like an inverse tree. Captured oxygen is transferred to our cells, where it meets hydrogen from our food (carbohydrates and lipids or fats) and the mitochondria of our cells frees this energy that maintains our life.

Rosicrucians have always maintained that there is an extra vital factor from the Sun that enters each breath. The oxidised residue in the process are then eliminated by the liver and lungs as carbon dioxide. Vitamin D is part of this cycle, that behaves like a hormone, a regularising energy for the whole body.

It is important to breathe through the nose, which purifies the air to some extent of impurities and dust. The air is humidified as it passes through the upper nasal passage and the pharynx, taking on the temperature of the body, an important stabilising factor. Breathing exercises are familiar to Rosicrucian students to make the breathing process more effective. It is a bodily function over which we can have some control; deep breathing may calm the nervous system, provide extra energy, lower the blood pressure etc.

The Eastern tradition also speaks of breathing through the left or right nostril, these alternating according to natural cycles. The normal breathing cycle is around fifteen to twenty times per minute, that can vary according to the amount of physical activity undertaken. Proper breathing helps the organs to function correctly. The quality of the air we breathe is clearly important. In towns and cities, exhaust fumes are a major pollutant while in some country areas so are agricultural chemical sprays a hazard. More hidden pollutants exist inside motor vehicles, in the home where some furniture, carpets, paints contain toxic elements.

Scientific studies have also shown that, on occasions, certain winds can have an effect on the body and mind; hot dry air with many positively charge ions can cause problems in unbalancing those sensitive to them. Conversely, wind that is humid and has a predominately negative ionised charge, can be calming and even healing in effect. Most humans instinctively know that to immerse oneself in nature is highly beneficial, from walks in the woods, the seaside, mountains, attending natural thermal springs, or some sunbathing all have their cleansing and restorative effects. Recent studies have shown of the beneficial effects of the energy emanating from trees. Trees emit phytoncides that protect against harmful insects and germs. People walking in forests receive this substance to stimulate their immunity, particularly lymphocytes (natural killers) that destroy cancerous cells. The aromas have a calming effect on the brain and lessen the secretion of adrenalin and nor-adrenalin.

More and more people are showing hyper-sensitivity to chemicals and vibrations emitted by modern communication systems, mobile phones in particular. Toxicant-Induced Loss of Tolerance has been known since the 1950s and countries like the United States, Canada and Germany recognise these as true illnesses. Some cannot tolerate chemical odours like perfumes or touching some cleaning products; discomfort can result in the eyes, skin and breathing. Electro-magnetic radiation from telephone towers can induce headaches, a sensation of heat inside the head, muscle and joint pains, fatigue and trouble sleeping4. Home gadgets including computers also tend to emit either chemical or electro-magnetic radiation that can have a negative effect on the organism. Awareness of these is the key to enable life-style adjustments to be made.

Part 4

The Mental Foundations of Health

Mental health is more than healthy thinking. It includes the emotions. The word ‘psyche’ covers it more clearly. Our personality includes both thought and emotion, and in the long term, they determine our habits, behaviour and choices in life. Let us look then at four basic conditions of our psyche that affect health: positive emotions influencing the endocrines glands, good thoughts acting on the nervous system, harmonious contact with nature and the four elements describing personality types. ‘Psychosomatic’ is a term now frequently used but it usually has a rather negative connotation, describing the ill effects of problems affecting our body. Obviously, the reverse is also true: positive thinking has its beneficial effects.

Mental Outlook and the Endocrines Glands

Our thoughts and emotions, our character in effect, influence the secretion of hormones just as, conversely, a hormonal imbalance will affect our behaviour. For a long time, this fact was not known or overlooked, but today the interdependence between emotions and hormones can be illustrated. In a previous book by Dr Dupont, The Endocrine Glands and Your Health, direct links are well established between the thyroid and fear, between hypophysis and emotional outbursts, between the heart and anxiety, and between worries and pancreatic secretions.

Recent research has established how the vagus nerve acts on the brain. Prior to this, it was believed that the vagus nerve acted independently of the will, being autonomically controlled by various brain centres. Rosicrucians take great interest in the sympathetic or autonomous nervous system with its plexuses governing many organs and glands. Harmony between the two branches of this nervous system, the sympathetic and parasympathetic (vagus nerve), results in good digestion, breathing, blood circulation, and according to recent research, proper brain function. Scientists have been able to temporarily bring a patient out of a deep areactive coma by simply stimulating the vagus nerve. The person experienced an awakening of sensations after a long time not moving or showing any sensory perception at all.

The sympathetic system allows the body to adapt to changing external conditions, when running for example, increasing the heart rate, directing the blood to the main organs and muscles. Following intense physical exercise, the parasympathetic system returns the body to a more stable condition. The systems are a sort of unconscious intelligence that maintain life, whether we are aware of it or not. Breathing and certain exercises can have some influence on these systems.

Cardio-respiratory Coherence

When we go to the doctor, our blood pressure and heart rhythm and rate are measured. The breathing rate, pressure and rhythm are not and yet they are so important, it being quite evident that there is a strong connection between breathing and heart function. Breathing is affected by our emotional state; a feeling of shortness of breath can be oppressive, stifling in an emotional situation, as the blood is starved of the oxygen it needs.

It is possible to suppose that a prolonged lack of coordination between the heart and breathing could become chronic and a source of illness. Breathing can slow down the heart rate, calm the body, a technique used for centuries by mystics in preparation for meditation. A trained person can move from 30 to 40 breaths per minutes to only about six breaths. The practice allows for greater clarity and concentration of thought.

The Influence of Thought on Health

A positive and optimistic outlook, and from those in the close environment, clearly gives a patient a better chance of recovery. It has to be said that sometimes, it is even better the patient does not know a condition rather than brood negatively upon it. Hence the importance of how clinicians relate a diagnosis to the patient; sometimes there are cultural factors to consider. The placebo effect is familiar to most people today. Epigenetics would suggest that a positive outlook in life, regardless of the obstacles to be faced, will influence the genes as they are transmitted to the next generation.

Health, Nature, Temperaments and the Four Elements

Ancient Greek thinkers had observed the influence of the four elements on health. Earth, Water, Air and Fire influence our humours and determine the four temperaments: sanguine, choleric, melancholic and phlegmatic, describing not just physical types but also psychological and psychic temperaments.

While not a predominant notion held today, there are nevertheless some connections between the psyche and these four temperaments: lymphatic types, corresponding to the brain, are the most sensitive and have more difficulty getting rid of problems, while bilious types, corresponding to the liver, are more inclined to be dominant and have episodes of anger.

The melancholic types, corresponding to the lymphatic system, tend to have a depressive and grumpy outlook. The heart correlates to the sanguine types. Relaxation techniques enable people to find a balance, including those suffering from pathological illnesses, coupled with auto-suggestion that utilises the forces of positive visualisation.

The Healing Power of Water

For a long time, Rosicrucians have practiced a technique of ‘magnetising’ water to enhance its healing property, by using concentration and visualisation, as well as the body’s radiant energy. Japanese studies have demonstrated in double blind experiments that thought can change the structure of water crystals, transmitting thought from Japan to California. While the experiments did not prove that water has a direct influence on health, it did show that concentration and projecting good thoughts of love, health, order, well-being etc on water seemed to organise its molecules into a more aesthetic and geometric manner, even at distance. If thought can have this influence on water, then why not on our body which is predominantly water?

Conversely, negative thoughts disturb the equilibrium of the psyche and can pollute it in the same way chemicals may pollute water and air. Thoughts of envy, hate, jealousy, mischief are destructive and are a form of mental poisoning. The nocebo effect, the opposite to the placebo effect, can result in illness because it penetrates the subconscious areas of mind. Prolonged drug usage, and modern society is addicted to many strong forms of them, diminishes the nervous system that regulates the balance between thoughts and emotions, making people more vulnerable to negative suggestions. For some the outcomes are paranoia, schizophrenia, antisocial behaviour and general psychiatric problems.

The Spiritual Foundations of Health

The Universal Force

The faithful in many religious traditions throughout the world pray for many reasons and particularly to maintain their health and that of loved ones. It underscores a belief in the existence of an energy in the universe capable of doing so.

While scientific materialists may be sceptical about this, statements from many testify to its efficacy. Where does this force come from? Is it the Sun? But does not the Sun find its energy elsewhere? This universal force is the source of movement and manifests as growth of cells, as in all living matter, perhaps even in minerals. Forces manifest as those of attraction, repulsion, gravity and so on, but in our bodies and in all living things, it should be considered as a vital force.

Universal Love

It is not necessary to be a believer but simply comprehend the conception that within us is an invisible aspect of the universe, that upon death, returns to its source, the body having served as a temporary vehicle. Our material ego gives us the illusory perception that we are irrevocably separate from the rest of the universe and so to conceive of a consciousness or intelligence as part of a universal intelligence or consciousness, that some may call God, is a difficult thing for everyone to accept. Yet within this great universe, this intelligent macrocosm, there is an infinite consciousness called Universal Love. It is closest to the love our heart may express for others, nature, animals and even self in an impersonal and personal way.

Some people confuse love with passion, or the love of goods and temporary pleasures. Relaxation, fun, amusements and being happy are, of course, a form of love but with their limitations. The Love cultivated inwardly is the love that knows no limits for the reason that it is not motivated by materials desires, but by an altruism and impersonal communion with the whole of Creation.

Inspired by this Love, acts become altruistic, offering aid impersonally, with compassion, sharing, the gift of a smile to others and so on. According to an ancient law of compensation, we must be ready to receive the gift of universal love. The more we give the more we receive. It should also be noted that in the area of health, the true healers who have been able to render cures or aid others are those personalities who are filled with the love of their fellow human beings.

Spirituality is Firstly Turning Within

To perceive the spiritual, it is not necessary to escape the physical body. Spirituality lies in the capacity to experience who we are, to develop ourselves, and to realise we are not separated from the whole which is perfect. The key to healing is in our desire to be perfect and to become better.

When faced with illness, depression we often ask to be healed physically and spiritually. The force within only asks to be allowed to express itself. Is it sufficient to ask to not be ill? We may not intellectually understand what perfection is, or that the Whole is perfect, and that this lies within us. Nevertheless, we can sense the energy and intelligence within.

Methods for Realising Spiritual Health

True spirituality does not exclude any persons seeking to connect with ineffable principle within, regardless of background and belief. For health, acting spiritually consists of doing certain exercises based on “Know Thyself.” The exercises prepare for the initiatic path using breathing, relaxation, concentration, meditation, communion, prayer, contemplation and union with the Divine. They enlarge the field of consciousness. They lead to the human virtues of patience, goodness, generosity and so on.

Recent studies suggest meditation has an influence on the aging process, preserving particular areas of cerebral activity, especially regarding the emotions and memory. Meditation protects the telomeres, the aging clock in every cell. Telomeres get shorter each time a cell copies itself, but the important DNA stays intact. Eventually, telomeres get too short to do their job, causing our cells to age and stop functioning properly.5 There is a difference between relaxation and meditation; listening to relaxing music does not bring the same results as inwardly meditating with strong thoughts of altruism, well-being, harmony and so on, that can in fact repair and lengthen telomeres.

Imagery from magnetic resonance indicates that meditation can augment neuronal connections in the brain, functions located in the prefrontal cortex. This area is important for planning activities, long term memory, scaffolding strategies and finding solutions to complex problems. Meditation also affects the anterior cingulate cortex that influences functions like attention, motivation, regulating emotional responses.

Lastly, meditation affects the hippocampus, the part of the brain that deals with memory, the perception of space and places. A particular form of meditation, mindfulness, in which distracting thoughts and memories are minimised, has shown an increased volume of the left hippocampus related to memory and its classification.6 Studies have indicated a reinforcement of the inferior frontal gyrus that processes speech and language, and where the individual can inhibit certain impulses and improve intentional and emotional control.

Spirituality lies in the capacity to experience who we are, to develop ourselves, and to realise we are not separated from the whole which is perfect.

It has been mentioned earlier in these articles that visualisation can maintain health and cause improvement in conditions. In medical circles this is also known as imagery rehearsal therapy. Rosicrucians have practised it for centuries although perhaps called by something else like “imaginatio” which had its application for spiritual work initially, along with prayer. These practices work on harmonics that attract higher forms of energy present within us and around us and are capable of acting on others independent of time and space.

While science will be able to replace many more parts of the body in the future, it may not be able to stop the aging process of cells. And why should it? Nor will it be able to necessarily balance the mind or prevent us from having experiences that test our mettle. Hopefully science will soon acknowledge the metaphysical aspect of life in the body and find ways of helping reach the summum bonum, the Supreme Good. In other words, for each individual to maintain health, scientific progress may help people in life through the art and metaphysical science of the God of its Heart.

Music of the Spheres

The idea of the music or harmony of the spheres date back to ancient Greece among the Pythagoreans, who saw the universe as a harmonious or ordered whole, governed by the principles of numbers and balance. They believed that the Divine was encapsulated in the Tetraktys, which is the sum of the first four integers (1 + 2 + 3 + 4 = 10). This “Decad” symbolized both the totality of existence and the fundamental essence or completeness of all things. Their curiosity also extended into the realms of astronomy, astrology, and cosmology, which they placed at the intersection of physical and metaphysical exploration.

The Pythagoreans posited that as stars moved through the cosmos, they produced sound, leading them to assign musical notes to the so-called esoteric “seven planets” of the heavens.

Esoteric PlanetMusical NoteWeek Day
SunESunday/Domingues
MercuryFWednesday/Miercoles
VenusGFriday/Viernes
MoonAMonday/Lunes
MarsDTuesday/Martes
JupiterCThursday/Jueves
SaturnBSaturday/Sabado

Also these early principles relating to days of the week and musical notes carried forward into occult symbology, Arabic numbering shapes and Qabalah.


Some of the sources:
https://en.wikipedia.org/wiki/Pythagoreanism#Music_and_harmony
https://en.wikipedia.org/wiki/Musica_universalis

Maxims of Ptahhotep (2350 BCE)

The Maxims of Ptahhotep or Instruction of Ptahhotep is an ancient Egyptian literary composition by the Vizier Ptahhotep around 2375–2350 BC, during the rule of King Djedkare Isesi of the Fifth Dynasty.[1] The text was discovered in Thebes in 1847 by Egyptologist M. Prisse d’Avennes.[2] The Instructions of Ptahhotep are considered didactic wisdom literature belonging to the genre of sebayt.[3] There are four copies of the Instructions, and the only complete version, Papyrus Prisse, is located in the Bibliothèque Nationale in Paris.[4] According to William Kelly Simpson, scholars tend to believe that the Instructions of Ptahhotep were originally composed during the Middle Kingdom, specifically the Twelfth Dynasty. The earliest extant copies of the text were altered to make them understandable for the Egyptians of the New Kingdom.[4] The text presents a very good picture of the general attitudes of that period.[4] The Instructions of Ptahhotep addresses various virtues that are necessary to live a good life and how to live accordingly to Maat, which was an important part of the Egyptian culture.

Summary

According to Simpson, the Vizier Ptahhotep was an elderly man of 96 years, ready to retire and was ready to pass down his position.[2] The king approved of Ptahhotep’s son succeeding him as vizier, but noted that the young cannot be born with wisdom and that they need the experience given by advanced age.[5] Typically viziers were replaced by someone older that had experience, so the Vizier Ptahhotep wrote the instructions to his son to give him wisdom and advice that can only be attained through experience.

This demonstrated the significance of growing old in ancient Egyptian society and the importance of having the wisdom to make the right decisions. The Instructions of Ptahhotep were texts that were constantly read and copied by students, scribes, and men that held a higher position.

The purpose of Instruction texts was to teach the youth how to live well and were usually written by elders. The main themes Ptahhotep focuses on are silence, timing, truthfulness, relationships, and manners.[2] The text helps to reconstruct the social context of that time by describing the cultural space in which the writings were influential.[6] In this way, this text can help a historian analyze the history of the period in which it was written.

Parkinson argued that ancient texts should be broken apart to properly understand the meaning of the text and to discern if any of it is accurate.[7] Since most of the wisdom literature was written like poetry, some parts may be true and others fictional to attract the reader. Most of the wisdom writings were accepted by the readers for their choice of words, for the author’s elite position held in society, and also based on the author’s personal experiences.[7]

There are four known copies of The Instructions of Ptahhotep, the first copy was written in the Old Kingdom and other copies were considered part of the Middle Kingdom. The Instructions from the original text were considered to originate from the Old Kingdom because it matched the social and intellectual thinking of that time period.[7] The copy on Papyrus Prisse, which is dated in the twelfth dynasty is considered as the original source. However, there are other Twelfth Dynasty versions and New Kingdom versions that omit some phrases, add phrases, and sometimes change the sequence of the words.[5] Papyrus Prisse contained three literary texts which were titled as “Instruction” or “Teaching”, and the only complete text within this papyrus was the Instruction of Ptahhotep.[6]

Select quotations
(taken from Christian JacqThe Living Wisdom of Ancient Egypt.[8])

  • “Great is the Law (Maat).” (p. 24)
  • “All conduct should be so straight that you can measure it with a plumb-line.” (p. 27)
  • “Injustice exists in abundance, but evil can never succeed in the long run.” (p. 32)
  • “Punish with principle, teach meaningfully. The act of stopping evil leads to the lasting establishment of virtue.” (p. 32)
  • “The human race never accomplishes anything. It’s what God commands that gets done.” (p. 41)
  • “Those whom God guides do not go wrong. Those whose boat He takes away cannot cross.” (p. 43)
  • “Follow your heart all your life, do not commit excess with respect to what has been ordained.” (p. 66)
  • “If you work hard, and if growth takes place as it should in the fields, it is because God has placed abundance in your hands.” (p. 74)
  • “Do not gossip in your neighbourhood, because people respect the silent.” (p. 74)
  • “Listening benefits the listener.” (p. 74)
  • “If he who listens listens fully, then he who listens becomes he who understands.” (p. 76)
  • “He who listens becomes the master of what is profitable.” (p. 76)
  • “To listen is better than anything, thus is born perfect love.” (p. 76)
  • “God loves him who listens. He hates those who do not listen.” (p. 76)
  • “As for the ignorant man who does not listen, he accomplishes nothing. He equates knowledge with ignorance, the useless with the harmful. He does everything which is detestable, so people get angry with him each day.” (p. 77)
  • “A perfect word is hidden more deeply than precious stones. It is to be found near the servants working at the mill-stone.” (p. 78)
  • “Only speak when you have something worth saying.” (p. 79)
  • “As for you, teach your disciple the words of tradition. May he act as a model for the children of the great, that they may find in him the understanding and justice of every heart that speaks to him, since man is not born wise.” (p. 85)
  • “A woman with happy heart brings equilibrium.” (p. 107)
  • “Love your wife with passion.” (p. 107)
  • “As for those who end up continually lusting after women, none of their plans will succeed.” (p. 108)
  • “How wonderful is a son who obeys his father!” (p. 112)
  • “How happy he is of whom it is said: ‘A son is kind-natured when he knows how to listen.'” (p. 112)
  • “Do not blame those who are childless, do not criticise them for not having any, and do not boast about having them yourself.” (p. 113)
  • “May your heart never be vain because of what you know. Take counsel from the ignorant as well as the wise…” (p. 119)
  • “So do not place any confidence in your heart in the accumulation of riches, since everything that you have is a gift from God.” (p. 126)
  • “Think of living in peace with what you possess, and whatever the Gods choose to give will come of its own accord.” (p. 127)
  • “Do not repeat a slanderous rumour, do not listen to it.” (p. 139)
  • “He who has a great heart has a gift from God. He who obeys his stomach obeys the enemy.” (p. 140)
  • “Those who[m] the Gods guide cannot get lost. Those they forbid passage will not be able to cross the river of life.” (p. 143)

SOURCE: Wikipedia 11/6/2024

Teaching of Ptahhotep (Complete English Translation)

The Introduction

The Teaching is set at court, with the highest official (‘vizier‘ in Egyptological translation), a man named Ptahhotep, requesting retirement from the king. The official paints a bleak picture of old age, evidently to convince the king that retirement is necessary, and asks that he be replaced in office by his son as ‘staff of old age’, a term also found in a late Middle Kingdom legal document to denote a son taking the office of his father, presumably on condition that he continues to support the father (UC 32037). This term, the Middle Egyptian syntax and the late Middle Kingdom date of the two earliest surviving manuscript copies, point to a Twelfth Dynasty date of composition.

The king consents to the request of Ptahhotep, with the observation that the young cannot be born with wisdom – by implication they need the experience given by advanced age. The Teaching presents then both a positive and the dramatised negative aspects of growing old in ancient Egyptian society.

Background information for Middle Kingdom compositions

Transliteration after Devaud 1916, using the copy on Papyrus Prisse as principal source. The section divisions here are those suggested by the red highlighting in Papyrus Prisse: after each section number are given the corresponding line-numbers in Papyrus Prisse.

Transliteration (using A, i, y, a, w, b, p, f, m, n, r, h, H, x, X, s, S, q, k, g, t, T, d, D) with translation

red: part of the text written in red in Papyrus Prisse

1 (Papyrus Prisse, column 4, line 1 to column 5, line 4)

sbAyt nt imy-r niwt TAty ptH-Htp
xr Hm n nswt bity issi anx Dt r nHH
imy-r niwt TAty ptH-Htp Dd.f
ity nb.i
tni xpr iAw hAw
wgg iw iHw Hr mAw
sDr n.f Xdr ra nb
irty nDsw anxwy imrw
r gr n mdw n.f
ib tmw n sxA.n.f sf
qs mn n.f n Aww
bw nfr xpr m bw bin
dpt nbt Smt
irt iAw n rmT bin m xt nbt
fnd DbA n ssn.n.f
n tnw aHa Hmst
wD.t(w) n bAk im irt mdw iAw
ix Dd n.f mdw sDmyw
sxrw imyw-HAt pAw sDm.n nTrw
ix ir.t(w) n.k mitt
dr.tw Snw m rxyt
bAk n.k idbwy

The teaching of the Overseer of the City and Vizier Ptahhotep
before the power of the dual king Isesi living for ever and eternity.
The Overseer of the City and Vizier Ptahhotep declares:
O my sovereign,
Old age has struck, age has descended,
Feebleness has arrived, weakness is here again.
Sleep is upon him in discomfort all day.
Eyes are grown small, ears deaf,
Mouth silent, unable to speak,
Heart emptied, unable to recall yesterday.
Bones ache his whole length.
Goodness has turned to evil,
All taste is gone.
What old age does to people is evil in every way.
Nose is blocked, unable to breathe,
how old (it feels) standing or sitting.
Let a staff of old age be decreed to be made for this humble servant.
Let him be told the speech of those who assess,
the advice of the ancestors once heard by the gods.
Then the same may be done for you,
strife may be removed from the populace,
and the Two Shores may toil for you.

2 (Papyrus Prisse, column 5, lines 4-6)

Dd.in Hm n nTr pn
sbA r.k sw r mdt Xr HAt
ix ir.f biA n msw wrw
aq sDm im.f mtrt ib nb
Dd n.f nn msy siA

Then the Power of this god said:
Teach him then the speech from the past
that he may provide the example for the children of the great.
May hearing enter into him, the measure of every heart.
Speak to him. For noone can be born wise.

3 (Papyrus Prisse, column 5, lines 6-8)

HAt-a m Tsw n mdt nfrt
Ddt.n iry-pat HAty-a
it-nTr mry nTr
sA nswt smsw n Xt.f
imy-r niwt TAty ptH-Htp
m sbA xmw r rx
r tp-Hsb n mdt nfrt
m Axt n sDm.ty.fy
m wggt n nty r tht st

Beginning of the collection of fine words
Said by the man of the elite, foremost of arm
god’s father and beloved of the god
eldest son of the king of his body
overseer of the city, vizier Ptahhotep
in teaching the ignorant to be wise
according to the rules of fine words,
something useful to whoever heeds,
and something harmful to whoever transgresses it.

4 (Papyrus Prisse, column 5, lines 8-10)

Dd.in.f xr sA.f
m aA ib.k Hr rx.k
nDnD r.k Hna xm mi rx
n in.tw Drw Hmwt
nn Hmww apr Axw.f
dgA mdt nfrt r wAD
iw gm st m-a Hmwt Hr bnwt

Then he addressed his son:
Do not be proud on account of your knowledge,
but discuss with the ignorant as with the wise.
The limits of art cannot be delivered;
there is no artist whose talent is fulfilled.
Fine words are more sought after than greenstone,
but can be found with the women at the grindstone.

5 (Papyrus Prisse, column 5, lines 10-13)

ir gm.k DAisw m At.f
xrp ib m iqr r.k
xAm awy.k XmsA.k
m TA ib.k r.f
nn mn.n.f n.k
sand.k Dd bin
m tm xsf sw m At.f
nis.t(w).f m xm-xt pw
rmn.n dAir ib.k aHa.f

If you meet an opponent in his moment
A director of heart who is superior to you,
bend your arms and bow;
do not take up your heart against him,
for he will not be swayed for you.
You can belittle bad speaking
by not clashing with him in his moment;
it will mean he is called a fool,
when your self-restraint has subdued his excess.

6 (Papyrus Prisse, column 5, lines 13-14)

ir gm.k DAisw m At.f
mitw.k nty m rmnwt.k
dd.k xpr iqr.k r.f m gr
iw.f Hr mdt bint
wr wfA in sDmyw
rn.k nfr m rx n srw

If you meet an opponent in his moment
Your equal, a man from your levels,
silence is how you establish your superiority over him,
while he is bad mouthing,
greatly to the disgust of the assessors,
and your name is the good one in the mind of the officials.

7 (Papyrus Prisse column 6, lines 1-3)

ir gm.k DAisw m At.f
m Hwrw n is mitw.k
m Ad ib.k r.f xft Xss.f
imi sw r tA xsf.f n.f Ds.f
m wSd sw r isy ib.k
m ia-ib n nty xft.k
qsn pw HDDw Hwrw ib
tw r irt ntt m ib.k
Hw.k sw m xsf n srw

If you meet an opponent in his moment
Who is a poor man, and not your equal,
do not vent your hear on him by his wretchedness.
Put him on land for him to oppose himself.
Do not pour out your heart at the man facing you.
The demolition of a wretched heart is a difficult matter.
What you wish will be done;
beat him with the hostility of the officials.

8 (Papyrus Prisse column 6, lines 3-6)

ir wnn.k m sSmyw
Hr wD n sxr n aSAt
HH n.k sp nb mnx
r wnt sxr.k nn iw im.f
wr mAat wAH spdt
n Xnn.t(w).s Dr rk wsir
iw xsf.tw n swA Hr hpw
swAt pw m Hr n awn-ib
in nDyt iTt aHaw
n pA DAyt mni sp.s
iw.f Dd.f sxt.i r.i Ds.i
n Dd n.f sxt.i Hr Hnt.i
wn pHwy mAat wAH.s
Ddw s w it.i pw

If you are to be among leaders
at a command for the condition of the multitude,
seek out for yourself every effective moment,
until your condition reaches faultlessness.
What is right is great, and (its) keenness enduring.
It has not been overturned since the time of Osiris.
The one who overlooks laws is punished;
that is what is overlooked in the sight of the greedy.
It is the small-minded that seize riches,
but crime never managed to land its rewards.
Whoever says ‘I snare for myself’
does not say ‘I snare for my needs’.
The final part of what is right is its endurance;
of which a man says ‘that is my father’

9 (Papyrus Prisse column 6, lines 8-10)

im.k ir Hr m rmT
xsf nTr m mitt
iw s Dd.f anx.i im
iw.f Sw m t n tp-r.f
iw s Dd.f wsr.i
iw.f Dd.f sxt.i r.i siAt.i
iw s Dd.f Hwt.f ky
iw.f pH.f rdi.t(w).f n xm.n.f

Do not cause fear among people
God punishes with the same.
Anyone who says ‘I can live by it’
will lack bread for his statement.
Anyone who say ‘I can be powerful’
will have to say ‘I snare against myself by my cleverness’.
Anyone who says he will strike another,
will end by being given to a stranger.

10 (Papyrus Prisse column 6, line 11- column 7, line 3)

ir wnn.k m s n Hmsw
r st Tt wr r.k
Ssp ddt.f diw r fnd.k
m dgA r nty m-bAH.f
m sti sw m gmH aSA
bwt kA pw wdt im.f
m mdw n.f r iASt.f
n rx.n.tw bint Hr ib
mdw.k xft wSd.f tw
iw Ddt.k r nfr Hr ib
ir wr wnn.f HA t
sxr xft wD kA.f
iw.f r rdit n Hssy.f
sxr pw n grH xpr
in xm anay.f Hr.s

If you are a man at a sitting
at the table place of one greater than you,
take whatever he causes to be set before you,
do not stare at what is before him,
do not pierce it with many glances
Pressing it is an offence to the ka.
Do not speak to him until he has requested:
you never know what may displease.
Speak when he questions you,
and your speech will please.
A great man, when he is at a meal,
behaviour following the command of his ka,
he will give to the one he favours,
that is the night-time behaviour that happens
– only a fool complains about it.

11 (Papyrus Prisse column 7, lines 3-5)

ir wnn.k m s n aq
hAbw wr n wr
mty Hr qd hAb.f tw
ir n.f wpwt mi Dd.f
aHA t(w) m sDw m mdt
skn.ti wr n wr
n dr mAat m sn.s
n wHm.tw is ia n ib
m mdyw rmT nbt

If you are a man of entry
sent by official to official,
be precise in the form he sent you
carry out the mission for him as he says.
Guard against harming with words,
embroiling official with official.
Grasp what is right by its likeness;
an outburst of the heart is not repeated
from the speech of all people.

12 (Papyrus Prisse column 7, lines 5-7)

ir skA.k rwd m sxt
di st nTr wr m-a.k
m sA r.k r-gs hAw.k
wr irt Hryt nt gr
ir nb qd m nb xt
iT.f mi msH m qnbt
m twA n iwty msw.f
m Hwr m aba im
iw wn wr it m Ahw
mwt mst Htp kt r.s
in wa sxprw nTr
iw nb wHyt nH sSms.f

If you plough for plants on the margins,
the god grants it to be great by your hand
Do not inflate your mouth beside your neighbours;
to inspire awe by being silent is greater.
A master of character who is master of wealth,
he seizes like a crocodile in the council.
Do not scorn the childless man,
do not bemean by boasting over it.
Even a father can have his plenty of grief;
a mother who has given birth may be less happy than a maid.
It is the lone man that the god fosters,
while the lord of a clan may beg to be followed.

13 (Papyrus Prisse column 7, lines 7-9)

ir Xs.k Sms s iqr
nfr sSm.k nb xr nTr
m rx.n.k nDsw xntw
im.k aA ib.k r.f
Hr rxt.n.k im.f xntw
snd n.f xft xprt.n.f
n iy is xt Ds
hp.sn pw n mrrw.sn
ir Ttf iw sAq.n.f Ds
in nTr ir iqr.f
xsf.f Hr.f iw.f sDr

If you are weak, follow a man of excellence
and all your conduct will be good before god.
When you have known lesser men before,
do not be proud against him,
from what you knew of him before.
Respect him according to what he has become,
for goods do not come of their own accord.
This is their law for their desire.
An overflow – he has assembled it of himself.
It is the god who makes him excellent,
and protects him while he sleeps.

14 (Papyrus Prisse column 7, lines 9-10)

Sms ib.k tr n wnn.k
m ir HAw Hr mddwt
m xb tr n Sms ib
bwt kA pw HDt At.f
m HAw n grg-pr
xpr xt Sms ib
nn km n xt iw sfA.f

Follow your heart as long as you live.
Do not make a loss on what is said,
do not subtract time from following the heart.
Harming its time is an offence to the ka.
Do not deflect the moment of every day
beyond establishing your heart.
As things happen, follow (your) heart.
There is no profit in things if it is stifled.

15 (Papyrus Prisse column 7, line 10 to column 8, line 2)

ir wnn.k m s iqr
ir.k sA n simA nTr
ir mty.f pXr.f n qd.k
nw.f xt.k r st iry
ir n.f bw nb nfr
sA.k is pw nsw sti kA.k
im.k iwd ib.k r.f
iw mtwt ir.s Snty
ir nnm.f th.f sxr.k
btn.n.f Ddt nbt
Sm r.f m mdt Xst
bAk.k sw r r.f mi qd.f
wd r.k m xbd.n.sn
wdd sdb n.f pw m Xt
n nnm.n sSm.sn
n gm.n iww.sn DAt

If you are a man of excellence
and produce a son in the favour of god,
if he follows precisely the outline of your character,
and ties your things to their proper place,
do everything good for him,
for he is your son, he belongs to the shooting of your ka
Do not separate your heart from him.
Seed may make a disputant;
if he wanders, and breaks your advice,
and has rebelled against all that is said,
and his mouth wanders into evil speech,
battle him in all his words.
He who attacks you is the one they have condemned.
It means it was decreed that he be smitten (from the time he was) in the womb.
Their guidance does not stray,
their stranded never find a ferry.

16 (Papyrus Prisse column 8, lines 2-6)

ir wnn.k m rwryt
aHa Hms r nmtt nbt
wdd n.k hrw tpy
m swA xpr Snat.k
spd Hr n aq smi
wsx st nt iAS.n.f
iw rwryt r tp-Hsb
sxr nb xft xAy
in nTr sxnt st
n ir.tw rdiw qaH

If you are in the approach hall
stand and sit at every step
as was ordered to you on the first day.
Do not waver – that causes your expulsion
The sight of the one who enters to report is keen,
the space of the one he has summoned is broad.
The approach hall follows regulations,
every move according to the measure.
It is the god who promotes a place
Those who push forward are not made.

17 (Papyrus Prisse column 8, lines 6-11)
ir wnn.k Hna rmT
ir n.k mrt n kfA-ib
kfA ib
iwty pXr.f Dd m Xt.f
xpr.f m Tsw Ds.f
nb xt m-m sxr.f
rn.k nfr nn mdwy.k
Haw.k DfAw Hr.k r hAw.k
ab.tw n.k m xmt.n.k
wnn ib sDm n Xt.f
di.f knt.f m st mrwt.f
ib.f Akw Haw.f XsA
iw wr ib rdiw nTr
iw sDm n Xt.f nsw xfty

If you are to be with people
appoint for yourself people you can trust,
and be trustworthy.
The man without speech running through his body
is the one who becomes a commander himself.
A master of goods – what is he like?
Your good name is that you do not speak.
Your body is fattened for you more than your contemporaries.
You receive praise from those you do not know.
When a heart heeds only its belly,
it puts resentment of it in place of love of it.
His heart is afflicted, his body unkempt.
The great of heart is the gift of god,
the one who obeys his body belongs to the enemy.

18 (Papyrus Prisse column 8, lines 11-14)

smi sSm.k nn am-ib
di sxr.k m sH n nb.k
ir Ttf r.f xft Dd.f
nn qsn r wpwty smi
nn wSb.tw m A rx st
in wr r xt.f nnm
ir kA.f r xsf.f Hr.s
iw.f gr.f Hr iw Dd.n.i

Report your matters without hesitating
give your advice in the council of your master.
Anyone fully fluent in speaking,
will find no difficulty in being a messenger in reporting.
Noone will contest ‘but who can know it?’
It is the one who exceeds his field who comes unstuck –
if he intends to prevail by it,
he has to be silent at the words ‘I said so’.

19 (Papyrus Prisse column 8, line 14 to column 9, line 3)
ir wnn.k m sSmy
wstn sxrw m wdt n.k
irr.k xt tnw
sxA n.f hrw ii Hr-sA
n iy mdt m qAb Hswt
bss kApw xpr sfAt

If you are a leader
with broad scope in what is commanded to you,
you should do outstanding things,
so as to be remembered in days to come.
A (legal) case does not arise out of the midst of praises.
The hidden beast intrudes – and then there is resistance.

20 (Papyrus Prisse column 9, lines 3-7)

ir wnn.k m sSmy
hr sDm.k mdw sprw
gfn sw r skt Xt.f
m kAt.n.f Dd.n.f st
mr Hr iw iat ib.f
r irt iit.n.f Hr.s
ir ir gnw sprt
iw Dd.tw iw tr r-m th.f st
nn sprt.n.f nbt Hr.s m xprt.sn
snaa ib pw sDm nfr

If you are to be a leader
be patient in your hearing when the petitioner speaks,
do not halt him until his belly is emptied
of what he had planned to have said.
The victim loves to sate his heart
even more than accomplishing what he came for –
if a petition is halted,
people say ‘but why did he break that rule?’.
Not everything for which he petitions can come to be,
but a good hearing is soothing for the heart.

21 (Papyrus Prisse column 9, lines 7-13)

ir mr.k swAH xnms
m Xnw pr aq.k r.f
m nb m sn m xnms r-pw
r bw nb aq.k im
aHA tw m tkn m Hmt
n nfr n bw irw st im
n spd n Hr Hr pxA st
iw ngb.tw s xA r Axt n.f
At ktt mitt rswt
iw pH.tw mwt Hr rx st
Ts pw Xs sti xfty
pr.tw Hr irt.f ib Hr win.f
ir whh m snk Hr.s
n mar.n sxr nb m-a.f

If you wish friendship to last
within a house you may enter,
as master, as brother, or as friend,
anywhere you may enter,
resist approaching the wife.
It is not good for the place where it is done,
It is not clever to open it up,
A thousand men are tied against what is good for them;
a little moment is like a dream,
but death is reached by knowing it.
It is a vile twist to shoot the enemy,
it comes out on his doing, the heart restraining him.
The one who fails by lusting for her,
no plan succeeds by his hand.

22 (Papyrus Prisse column 9, line 13 to column 10, line 5)

ir mr.k nfr sSm.k
nHm tw m-a Dwt nbt
aHA tw Hr sp n awn ib
xAt pw mrt nt btw
n xpr.n aq im.s
iw.s sibt itw mwtw
Hna snw Hr mwt
iw nS.s Hmt TAy
TAwt pw bint nbt
arf pw n xbdt nbt
wAH s aqA.f mAat
Sm r nmtt.f
iw.f ir.f imt-pr im
nn wn is awn ib

If you wish your conduct to be good
and to save yourself from all evil,
resist the opportunity of greed.
It is a sore disease of the worm,
no advance can come of it.
It embroils fathers and mothers,
with mother’s brothers.
It entangles the wife and the man,
it is a levy of all evils,
a bundle of all hatefulness.
The man endures whose guideline is Right,
who proceeds according to his paces.
He can draw up a will by it.
There is no tomb for the greedy hearted.

23 (Papyrus Prisse column 10, lines 5-8)

m awn ib.k Hr psSt
m Hnt n is r Xrt.k
m awn ib.k r hAw.k
wr twA n sfA r nxt
and pw prr Xr hAw.f
Sw m int n mdt
in nhw n awnt Hr.s
sxpr Snty m qb Xt

Do not be greedy over a share,
do not be jealous of what is not your due,
do not be greedy against your kin.
The mild man receives more respect than the strong.
The one who goes out under his kin is a miserable man,
deprived of the profit of speech.
A fraction of the object of greed
creates a quarreler out of a cool temperament.

24 (Papyrus Prisse column 10, lines 8-12)

ir iqr.k grg.k pr.k
mr.k Hmt.k m-Xn Hsb
mH Xt.s Hbs sA.s
pXrt pw nt Haw.s mrHt
sAw ib.s tr n wnnt.k
AHt pw Axt n nb.s
im.k wDa.s ryt
sHr.s r sxm dAir.s
Da.s pw irt.s mAA.s
swAH.s pw m pr.k
Snay.k s mw pw
kAt dit.s n awy.s
Snnt.s ir n.s mr

If you are excellent, found your household,
love your wife within reckoning.
Fill her belly, clother her back,
ointment is the remedy for her body.
Gladden her heart as long as you live.
It is a field of benefit for its lord.
Do not impose her in affairs.
Distance her from power, restrain her.
Her eye is her storm when it sees.
This is what keeps her in your house.
Your quelling her, is water.
The womb puts her in her arms.
In her turmoil a canal is made for her.

25 (Papyrus Prisse column 11, lines 1-4)

sHtp aqw.k m xprt n.k
xpr n Hssw nTr|
ir whh m sHtp aqw.f
iw Dd.tw ka pw aAb
n rx.n.tw xprt siA.f dwA
kA pw kA n mty Htpw im.f
ir xpr spw nw Hswt
in aq Dd iywy
n in.tw Htpt r dmi
iw in.tw aqw wn Aq

Make your staff happy with what has come to you,
it has come to one whom the god favours.
Anyone neglecting the happiness of his staff
is called a spirit of hoarding.
Noone know what is coming, when planning tomorrow.
The spirit of the correct man is the spirit that brings happiness.
If moments of praising arise,
it is the staff who would cheer.
Food cannot be brought to town
staff are fetched when there is shortage.

26 (Papyrus Prisse column 11, lines 5-8)

im.k wHm msk n mdt
n sDm.k sw
prw pw n tA-Xt
wHm mdt mA
n sDm.n st r-tA rsst
mk xft Hr.k rx iqr
iw wD.tw TAwt irt.s
sxprw r iTt.s msdt mi hp
iw mski mi sp n rswt
mk sswn rswt pw
Hbs.tw Hr.s

Do not repeat slander
and do not listen to it.
It is the result of the hot-headed.
Repeat a word after seeing,
not heard entirely skewed.
See, what is before you is fine knowledge.
When a levy is decreed to take place,
the one made to exact it is hated, by law.
Slander is like a moment of dreaming,
See what is the remedy for the dream –
concealment.

27 (Papyrus Prisse column 11, lines 8-11)

ir wnn.k m s iqr
Hms m sH n nb.f
sAq ib nb r bw iqr
gr.k Ax st r tftf
mdy.k rx.n.k wHa.k
in Hmww mdw m sH
qsn mdt r kAt nbt
in wHa.s dd.s r xt

If you are as a man of excellence,
sitting in the council of his master,
rally every heart to excellence.
Your silence is more benefit than creeping talk.
You should say what you know how to explain.
There are artists of words in the council,
speaking is more difficult than any labour.
The one who can explain is the one who makes it work.

28 (Papyrus Prisse column 11, line 12 to column 12, line 6)

ir wsr.k dd.k snd.k
m rx m hrt Dd
m wD tp n is r sSm
iw Stm aq.f r iwt
m qA ib.k tm.f dHi
m gr sAw xn.k
wSb.k mdt n nsr
shr Hr.k Hn tw
iw nswt nt tA-ib sXr.f
an xndw qd mtn.f
mnS n hrw r Aw.f
nn ir n.f At nfrt
wnf ib n hrw r Aw.f
nn grg n.f pr
stw mH mi Hmw sp r tA
ky nDrw
iw sDm.n ib.f r Hn A

If you are powerful in causing respect for you,
by knowledge, by calming in speech,
do not order people, except by the guidelines.
The aggressive man ends up in trouble.
Do not have your heart too high, or it will be brought down.
Do not stay silent if it makes you stumble.
When you answer the speech of a fiery man,
distance your sight, restrain yourself.
The spear of a hothead flies past,
but a fine mover has his path smoothed.
A man who worries all day long
will never be allowed a good moment.
A man who lazes all day long
will never have a solid house.
A shot filled is like an oar abandoned on the ground,
when another is taken,
his heart has obeyed the wish ‘if only I had…’

29 (Papyrus Prisse column 12, lines 6-9)

m xsf tw m At wr
m sHnw ib n nty Atpw
xpr sdb.f r Snt sw
sfx kA m mrr sw
dd kAw pw Hna nTr
mrrt.f irt n.f
sqd r.k Hr m-xt nSn
iw Htp xr kA.f
iw sdb xr xfty
kAw pw srwd mrwt

Do not block the moment of a great man
do not constrain the desire of one who is laden down.
Barriers from him arise against the one who disputes with him,
there is release for the ka with the one who shows love for him.
This is the gift of sustenance, this and the god.
What he loves is action for him.
When the face is turned back to you, after a storm,
there follows peace before his ka,
and barriers before the enemy.
Planting love brings sustenance.

30 (Papyrus Prisse column 12, lines 9-13)

sbA wr r Axt n.f
sxpr Ssp.f m Hr rmT
di.k xr sAA.f Hr nb.f
wnn DfA n.k xr kA.f
iw Xt nt mrwt r Htpw
iw sA.k r Hbs Xr.s
wn Ssp.f Hr.k r anx n pr.k
xr saH.k mrr.k
anx sw Xr.s
ir.f qaH nfr im.k gr
wAH grt mrwt.k pw m Xt nt mrrwt tw
mk kA pw mrr sDm

Instruct the great in what is useful for him
Foster his image in the sight of people,
cause his wisdom to fall in front of his lord,
and there may be rewards for you too before his ka.
The stomach of the loved will be content,
your back will be clothed by it,
his image will be over you for the life of your house,
Your noble, the one you love,
he is alive by it.
When he makes a good gesture, do not be silent.
This is indeed the guarantee of your love in the body of those who love you.
See, it is the ka that loves to listen.

31 (Papyrus Prisse column 13, lines 1-4)

ir ir.k sA s n qnbt
wpwty n hrt aSAt
Sd mAdw nw a
mdy.k m rdi Hr gs
sAw Dd.f sxr.f
srw rdi.f mdt Hr gs iry
wdb sp.k r wDat

If you play the son of a man of a council,
a messenger for pleasing the multitude,
select the fringes of action.
In speaking do not take sides,
in case he speaks his opinion:
‘officials, he sets the case on that side’,
and your mistake is turned into judgement.

32 (Papyrus Prisse column 13, lines 4-6)

ir sf.k Hr sp xprw
gsA.k n s Hr aqA.f
swA Hr.f m sxA sw
Dr gr.f n.k hrw tpy

If you show mercy on a past failure,
incline to a man for his virtue.
Pass over him, do not recall it,
since he might stay silent for you on day one.

33 (Papyrus Prisse column 13, lines 6-9)

ir aA.k m-xt nDsw.k
ir.k xt m-xt gAt tp im
m niwt rxt.n.k
m sSAw xprt n.k xntw
m kfA ib.k Hr aHaw.k
xpr n.k m rdiw nTr
nn tw HA ky mitw.k
xprw n.f mitt iry

If you are rich after your impoverishment,
and acquire property after lack of it,
in the city that you have known,
with awareness of what happened to you before,
do not place your trust in your wealth.
It came to you by the gifts of the god,
so you will not be behind another like you,
but the same could happen to him

34 (Papyrus Prisse column 13, line 9 to column 14, line 4)

Xms sA.k n Hry-tp.k
imy-r.k n pr nswt
wnn pr.k mn Hr xt.f
DbAw.k m st iry
qsn pw itnw m Hry-tp
anx.tw tr n sft.f
n xA.n qaH n kftf
m TAwy pr sAHw
m dAir xt tkn im.k
nn st Ax n st
im.f siw r.k r sDmt.k
im pw n ib bqbq
ir rx st iw.f r Sny
qsn pw n itnw m st tknt

Bend your back to your superior,
your overseer of the king’s domain,
and your house will be fixed on its goods,
your rewards in their place.
The man who struggles with the superior is an irritant.
You live as long as the superior is pleased with you.
The shoulder is not injured by being exposed.
Do not seize the house of neighbours,
do not suppress anything close to you,
it gives no results in anything.
Let him not speak ill of you before you have heard.
A troublemaker is a man with no mind.
Whoever is known as a quarreller,
there is trouble for the struggler in places near to him.

35 (Papyrus Prisse column 14, lines 4-6)

im.k nk Hmt Xrd
rx.n.k xsfwt r mw HAty.f
nn qb n ntt m Xt.f
im.f swxA r irt xsfwt
qb.f m-xt HD.f ib.f

Do not have sex with a child woman
when you knew the approach to the water of its chest.
There is no cooling what is in his body.
Do not go mad on making the approach.
He is cool after damaging his heart.

36 (Papyrus Prisse column 14, lines 6-12)

ir Dar.k qd n xnms
m Snn r.k tkn im.f
ir sp Hna.f waw
r tmt.k mn xrt.f
DAis Hna.f m-xt aHaw
wSm ib.f m sp n mdt
ir pr mAt.n.f m-a.f
ir.f sp Spt.k Hr.f
xnms sw r-pw
m iTw Hr
sAq m wbA n.f mdt
m wSb m sp n shA
m wi tw r.f m hbw sw
n pA sp.f tm iw
n wh.n.tw m SA sw

If you seek out the character of a friend,
do not make your own enquiries, go direct to him,
make the case with him alone
to avoid suffering in his matter.
Debate with him after a period of time,
and try his heart in the matter of the case.
If what he has seen come out through him,
and he does the matter that angers you about him,
or that makes him a friend,
do not seize the sight,
be collected, do not deluge him with words,
do not reply with a slight,
do not react against him by destroying him.
His moment cannot fail to come.
Noone can escape from what is fated for him.

37 (Papyrus Prisse column 14, line 12 to column 15, line 2)

HD Hr.k tr n wnn.k
ir pr m mXr n aq.n
in t n psSt Hnty Hr.f
srxy pw Sw m Xt.f
xpr itnw m sAhhw
m ir sw r tkn im.k
sxA pw s iAmt
n rnpwt imt-xt wAs

Let your face be bright as long as you live.
Whoever leaves the store cannot enter.
It is the bread of sharing that causes envy.
A man with an empty stomach is a man to complain;
the opponent is born out of impoverishment.
Do not make him into someone to approach you.
Favour is the memory of a man
in the years after ruin.

38 (Papyrus Prisse column 15, lines 2-5)

rx Swt.k wnn xt.k
m Xs biAt.k r xnmsw.k
wdb.f pw mH.f wr sw r Spssw.f
sw xt ky n ky
Ax biAt nt sA s n.f
iw qd nfr r sxAw

Know your plumage and your property will last.
Do not be mean in your character towards your friends.
They are his river field when it floods, more important than his riches.
They are the property of one for another.
The quality of a son of a someone is good for him;
good character will be remembered.

39 (Papyrus Prisse column 15, lines 5-6)

xsf Hr tp sbA Hr qd
iw nDrt xw r mnt biA
ir sp n is Hr iyt
rdi xpr anay pw m itnw

Punish from the head, teach by character.
The force against a criminal will be a model example.
Any instance except for results
is what makes a moaner turn into an active opponent.

40 (Papyrus Prisse column 15, lines 6-8)

ir ir.k Hmt m Spnt
wnft ib rxt.n niwt.s
iw.s m hpwy
an n.s nw
m nS.s imi r.k wnm.s
iw wnft ib sip.s aqAA

If you marry a good-time girl
A joyful woman known to her town,
If she is wayward,
and revels in the moment,
do not reject her, but instead let her enjoy;
joyfulness is what marks calm water.

41 (Papyrus Prisse column 15, line 8 to column 16, line 2)

ir sDm.k nn Dd.n.i n.k
wnn sxr.k nb r HAt
ir sp n mAat iry Spss.sn pw
rwi sxA.sn m r n rmT
m-a nfr n Tsw.sn
in.n.tw mdt nbt
n sk.n m tA pn Dt
irt.s Ssrt r nfr
mdw srw r.s
sbA s pw r Dd n m-xt
sDm.f st xpr m Hmww sDmw
nfr Dd n m-xt ntf sDm.f st
ir xpr sp nfr m-a wnn m Hry-tp
wnn.f mnx n nHH
iw sAA.f nb r Dt
in rx sm bA.f
m smnt nfr.f im.f tp tA
sA.tw rx Hr rxt.n.f
in sr Hr sp.f nfr
m-a n ib.f nst.f
aqA spty.fy iw.f Hr Dd
irty.fy Hr mAA
anxwy.f twt Hr sDm Axt n sA.f
ir mAat Sw m grg

If you heed these things that I have told you
all your conduct will move forward.
Their holding true, that is their wealth.
The memory of them moves in the mouth of people
from the excellence of their phrasing.
When every saying has been brought,
it does not perish in this land forever.
Doing it is a matter for goodness,
the words of the officials follow it.
This is the teaching of a man to speak to posterity,
hearing it he becomes an attentive craftsman.
It is good to speak to posterity, for it will hear it.
If there good cases arise from the one who is the superior,
he will be eternally effective,
all his wisdom will last forever.
The wise man nourishes his soul
by establishing his goodness with it on earth.
The wise man is famed for what he has learned,
it is the official who is after good conduct.
from the action of his heart and his tongue,
his lips are reliable when he is speaking,
and his eyes in seeing,
his ears intent in hearing what is useful for his son.
Who does what is right, is free from falsehood.

42 (Papyrus Prisse column 16, lines 3-13)

Ax sDm n sA sDmw
aq sDm m sDmw
xpr sDmw m sDmi
nfr sDm nfr mdt
sDmw nb Axt
Ax sDm n sDmw
nfr sDm r ntt nbt
pr mrwt nfrt
nfr-wy Ssp sA Dd it.f
xpr n.f iAwt Xr.s
mrrw nTr pw sDm
n sDm.n msddw nTr
in ib sxpr nb.f
m sDm m tm sDm
anx wDA snb n s ib.f
in sDmw sDm Dd
mrr sDm pw ir r Ddt
nfr-wy sDm sA n it.f
rS-wy Dddy n.f nn
sA an.f m nb sDm
sDmw Ddw n.f st mnx.f m XtimAxy xr it.f
iw sxA.f m r n anxw
ntyw tp tA wnnt.sn

Hearing is good for a son who hears,
hearing enters into the hearer.
The hearer becomes one who is heard.
Hearing is good, as speech is good.
The hearer is the master of what is useful.
Hearing is good for the hearer,
hearing is better than any other thing;
love of good comes into being.
How beautiful it is when a son receives what his father says.
Old age is achieved for him by it.
The hearer is one whom the god loves.
The one whom god hates does not hear.
The heart is the creator of its master.
Do not hear from the one who does not hear.
A man’s heart is his life, prosperity and health.
It is the hearer who hears the speaker,
the one who acts according to what is said is the one who loves hearing.
How good when a a son listens to his father.
How joyful is the one to whom this is said.
A son who is handsome is a hearing lord.
The hearer to whom it is said is effective in the body.
Mempory of him is in the mouth of the people,
Those who are on earth, and those who will be.

43 (Papyrus Prisse column 16, line 13 to column 17, line 4)

ir Ssp sA s Ddt it.f
nn nm n sxr.f nb
sbA.k m sA.k sDmw
iqr.ty.fy Hr ib n srw
sSm r.f r Dddt n.f
mAw m sDmw
sA iqr.f nmtt.f tnw
nnm bs n tm sDm
dwA rx r smnt.f
iw wxA mDd.f

If the son of a someone receives what his father says,
There can be no wavering for any of his plans.
Instruct your son to be a good hearer,
who will be excellent in the hearts of the officials,
guiding his mouth according to what he has been told,
seen as a hearer.
The son who excels, his steps are distinguished,
but there is no straight way in for the one who fails to hear.
The morning of the wise man will be his security,
while the fool is pressed down.

44 (Papyrus Prisse column 17, lines 4-9)

ir wxA iwty sDm.f
nn ir n.f xt nbt
mA.f rx m xm
Axt m mnt
ir.f xbdt nbt
r Tsst im.f ra nb
anx.f m mwtt Xr.s
aqw.f pw xbn Dd
biAt.f im m rx n srw
Hr mwt anx ra nb
swA.t(w) Hr spw.f
m-a aSA n iyt Hr.f ra nb

As for the fool unable to hear,
nothing can ever be done for him.
He sees wisdom as ignorance,
and what is good as what is painful.
He commits every error,
to be accused of it each day.
He lives on what one dies of,
corrupt speect is his food.
His character in this is well-known to the officials,
saying ‘living death’ each day.
His faults are passed over
from the sheer number of faults on him each day.

45 (Papyrus Prisse column 17, line 10 to column 18, line 12)

sA sDmw m Sms Hr
nfr n.f m-xt sDm.f
iAww.f pH.f imAx
sDd.f m mitt n Xrdw.f
m smAw sbAw it.f
s nb sbA mi ir.f
sDd.f xr msw
ix Dd.n.sn Xrdw.sn
ir biA m rdi anDt.k
srwd mAat anx msw.k
ir tpi iy Xr isft
ix Dd rmT mAAt.sn
mitt is pfA pw
Dd n sDm.ty.sn
mitt is pfA pw gr
mAA bw nb sn sgrH aSAt
nn km.n Spss m xmt.sn
m iT mdt m in.s
m rdi kt m st kt
aHA tw m wn ini im.k
sAw tw r Dd rx xt
sDm r.k mr.k smnt.k
m r n sDmyw
mdwy.k aq.n.k m sp n Hmww
mdw.k r sp n qn
wnn sxr.k nb r st.f

A son who hears is a follower of Horus
It is good for him after he hears.
In his old age he achieves revered status.
He can tell the same to his children,
renewing the teaching of his father.
Every man teaches by his deeds.
He tells on to the children,
and they can tell their children.
Show character, do not pass on your weaknesses.
Securing what is right, is the life of your children
As for the principal who arrives with wrongdoing,
people say what they see
‘that is exactly how that man is’
to say to those who will hear
‘that is exactly how that man is’ too.
Their everyone sees, and the multitude is pacified.
There is no profit in riches without them.
Do not remove a word, do not add it.
Do not put one in place of another.
Fight against opening up the bonds on you.
Guard against a man of experience saying
‘listen up, if you wish to be secure
in the mouth of those who hear;
speak up when you have penetrated the case of the craftsman’.
You speak at the case of closure,
and all your plans will fall into place.

46 (Papyrus Prisse column 18, line 12 to column 19, line 3)

hrp ib.k Hn r.k
ix sxr.k m-m srw
mtr Hr qd xr nb.k
ir r Dd.n.f sA pfA pw
r Dd n sDm.ty.sn st
Hs grt msy.n.f sw
Dd.k xt tnw
ix Dd srw sDm.ty.sn
nfr wy prw n r.f

Flood your heart, restrain your mouth
then your plans will be among the officials.
Be straight in character before your lord.
Do as he has said, that is the son,
sothose who hear it say
‘indeed favour gave birth to him’.
Say things of distinction,
so the officials who hear may say
‘how perfect is the issue of his mouth’.

47 (Papyrus Prisse column 19, lines 3-8)

ir r Ddt nb.k r.k
nfr wy sbA.n it.f
pr.n.f im.f xnt Haw.f
Dd.n.f n.f iw.f m Xt r-Aw
wr irt.n.f r Dddt n.f
mk sA nfr n dd nTr
rdi HAw Hr Dddt n.f xr nb.f
ir.f mAat
ir.n ib.f r nmtt.f
mi pH.k wi Haw.k wDA
nswt Htp m xprt nbt
iT.k rnpwt m anx
nn Sr irt.n.i tp tA
iT.n.i rnpt Snt mD m anx
n dd n.i nswt
Hswt xnt tpyw-a
m-a irt mAat n nswt r st imAx

Do as your master has said for you.
How good is one instructed by his father
when he emerged from him out of his body,
and he told him, while he was in the body, entirely,
May what he has done be greater than what he was told.
See, a good son, by the gift of the god,
surpassing what he was told before his lord.
He does what is right.
His heart has acted according to his set steps.
As you reach me, your body intact,
the king content with everything,
take years of life.
What I have done on earth is not little.
I took 110 years of life
by the grant of the king to me,
favour ahead of the ancestors,
from doing what is right for the king until the stage of revered status.

There follows an end-note confirming the unity of the composition (Papyrus Prisse, column 19, line 9):

iw.f pw HAt.f r pHwy.fy mi gmyt m sS

‘this is its completion, from beginning to end as found in writing’.

SOURCE: https://www.ucl.ac.uk/museums-static/digitalegypt/literature/ptahhotep.html

Grimoires, Goetia, and Keys of Solomon

I am not sure where to start with this one…or the many.

I feel everything is One, therefore any god, spirit, demon, cacodemon, elemental are all me…or me them…All One.

Do I want to let ME be completely unmanaged or for that matter unhinged? No.

The magical texts, grimoires or spirit evocations do not impress me because they are written by someone else or someone else’s perceptions. To believe that someone can simply draw a prescribed sigil and say some specific words or a spirit name, does not impress me at all. For those who study and do, know that it is the intent and consciousness, as well as will, heart and mind that create (or perceive) reality.

I have used and do study many magical/grimoires of magicians past and am not impressed, other than they did “their” work and documented it for all of us the read/study/re-do.

Do not misunderstand my comments, my evocations are as real as real gets with things/beings appearing and moving in my (and others) physical perceptions, but I profess that these are manifestations of real “magick”.

They are not necessarily black or white magick, because intent is the most significant factor in magick (i.e. the grey space between). If you are looking for change, intent, focus and action are most important. If you are looking to explore, reflect that many explorers of past have brought on many unexpected troubles.

Here, the most significant I quote/paraphrase and agree. “The spirits of the Goetia are portions of the human brain.” (Aleister Crowley’s Illustrated Goetia, by DuQuette/Hyatt/Wilson). The senses are key as elaborated below.

Magical phenomena…are willed, and their cause is the series of real magick. The brain, heart and mind are influence by the senses and/or execution of the ritual. There is (1) Sight (The sigils, circle, square, triangle, vessels, lamps robes, implements, etc.), (2) Sound (The verbalization of the invocations and/or evocations), (3) Smell (The incense and perfumes), (4) Taste (The Sacraments), (5) Touch (The implements and Temple space), (6) Mind.

The combination of all these and reflection on their significance.
These unusual impressions (1-5) produce unusual brain-changes
hence their summary (6) is of unusual kind. Its projection back into
the apparently phenomenal world is therefore unusual.
Herein then consists the reality of the operations and effects of
ceremonial magic.

If you choose to study or practice/experiment with someone else’s grimoires (texts), then know that it is all you and us for that matter.

Be conscious and focused during your executions and know that it is real and part of the All.

Seq Goetia Spirits Description
1 Bael invisibility, secrecy, disguises
2 Agares reunites, truce, communication
3 Vassage knowledge of the past and future, recovers lost articles, protection
4 Samigina or Gamigin sciences, contact the dead, discovery of secrets, correcting mistakes
5 Marbas logic, shamanism, shape shifting
6 Valefor discover lost objects, obtain magical familiars
7 Amon luck, prosperity, wealth, influence, love, friendship, familiars
8 Barbatos animal communication, wealth, discenchantment
9 Paimon personal magnetism, charisma, honors, arts, bondage
10 Buer healing and with herbs
11 Gusion information-past, present and future, honor, dignity
12 Sitri sexual attraction, desire
13 Beleth sexual passion
14 Leraje triumph over obstacles, physical strength, winning, corruption
15 Eligos strategy in life and love
16 Zepar infertility, barrenness
17 Botis truce, reconciliation
18 Bathin transformation, astral travel, physical travel
19 Sallos love
20 Purson assistance, special favors
21 Marax wisdom, method
22 Ipos eloquence, presence, courage
23 Aim victory, stimulation
24 Naberius spirit guide, spirit communication
25 Glasya-Labolas commanding, endings
26 Bune wealth, spiritual protection, wisdom, knowledge, helps make decisions, necromancy
27 Ronove charm, gain through charisma
28 Berith honor, power, status
29 Astaroth practicality, clarity
30 Forneus fortune, fame, recognition
31 Foras understanding wisdom, longevity
32 Asmoday intelligence, skill
33 Gaap astral travel, ignorance
34 Furfur transformation, attraction, violence
35 Marchosias prosperity, strength
36 Stolas success, psychic protection
37 Phenex artistry, harmony
38 Halphas rise to power, ambition
39 Malphas aspiration, strength
40 Raum justice, luck, loss
41 Focalor uncrossing, failure
42 Vepar karmic balance, destruction
43 Sabnock triumph, construction
44 Shax confusion, immobility
45 Vine psychic protection, exposure, excellent for helping magicians
46 Bifrons past lives, spirit channeling, memory
47 Vual sensuality, luxury, antiquity
48 Haagenti transformation, alchemy, change
49 Crocell intuition, pleasure
50 Furcas divination, psychic power
51 Balam revelation, invisibility, wit
52 Alloces psychic and astrological understanding, wisdom, brings familiars
53 Camio intuition, diplomacy, interspecies and alien communication
54 Murmur restraint, information, philosophy, spirit communication
55 Orbas fame, recognition, dignities, honors, influence, friends, foes
56 Gremory treasure, gain, reward, love
57 Ose transformation, answers, secrets
58 Amy treasures, knowledge, astrology, gives familiars
59 Orias prediction, transformation, treasures, honors, astrology
60 Vapula expertise, knowledge, philosophy, science
61 Zagan transformation, wealth, wisdom, wit
62 Valac discovery of treasure, discovery of hidden enemies
63 Andras overthrow, create discord
64 Haures balance, beginning, justice to enemies
65 Andrealphis measurement, cunning, mathematics, transformation
66 Cimeies strength, structure, communication, charm, finds lost objects
67 Amdusias manipulation, music, gives familiars
68 Belial mastery, dignities, political power, favors, gives familiars
69 Decarabia apparitions, mystic visions, illusions
70 Seere swiftness, motion, translocation, discover thieves
71 Dantalion persuasion, reveals secrets, brings love, telepathy, visions
72 Andromalius retribution, regains stolen goods, punishes thieves, and reveals underworld dealings

Many sources but only listing a few:

https://en.wikipedia.org/wiki/Key_of_Solomon

https://ia600506.us.archive.org/34/items/greaterkeyofsolo00solo/greaterkeyofsolo00solo.pdf

https://en.wikipedia.org/wiki/The_Lesser_Key_of_Solomon

https://www.deliriumsrealm.com/goetia-demons/